Ken Wilber Says a Whole Lot of Nothing about the Latest Gafni "Debacle"

At least he go the debacle part right.

Here is the most ass-backward statement he makes, in a statement that says nothing of any value or substance - and most of us really did not expect him to speak any truth about Gafni, who is his good friend.

many people in the blogosphere have conflated current relationship issues with past issues instead of, as I just suggested, each relationship being explored in its own right and its own time.

This is so wrong it borders on negligence - if it walks like a duck and quacks like a duck, 99.99% of the time it is a duck. But as usual, Wilber mistakes the situation to be about consensual relationships - and he fails to take into account a 30+ year history of similar manipulative and damaging relationships. It's not about sex or relationships - it's about power and control. And it's not only the women who get hurt, it's also any organization that Gafni works with. 

For Wilber, of all people, not to get that says more about Wilber than it does about this situation.

I know that at least two of the women Gafni has had relationships with, including the one who has remained private about the pain she went through in this particular episode, spoke to Wilber either by phone or email. And yet he still fails to say anything of substance.

But then, we have to consider Wilber's past with Adi Da, Andrew Cohen, Marc Gafni, Genpo Roshi, and Don Beck - he has a history of associating himself with men who act out their power in harmful ways.

I am absolutely no faith that Wilber and his crew will do anything of value around integral ethics. If you want to read about integral ethics, check out Roger Walsh's talk from the 2010 Integral Theory Conference.

This is Wilber's "The Emperor is wearing no clothes" moment. Sad, that. 

Addendum:

"The ultimate test of a man is not where he stands in moments of comfort and moments of convenience, but where he stands in moments of challenge and moments of controversy."
~ Martin Luther King, Jr.

RSA - Value Based Social Change - Exploring new frontiers

Interesting presentation from The RSA.

Value Based Social Change - Exploring new frontiers

6th Oct 2011

Listen to the audio (full recording including audience Q&A) 

Please right-click link and choose "Save Link As..." to download audio file onto your computer.

Please note: Due to unforeseen circumstances, Varun Vidyarthi will not be able to attend. Carl Poll, who coordinates the international chapter of Manavodaya UK, will be giving the lecture in his place. 

RSA Thursday

With shrinking budgets, the global social development agenda is going through a process of rethinking and reformulation. 

Working with some of the poorest and most disenfranchised people, the self-help movement in India reveals a new philosophy and practical approaches needed for a changed paradigm. Achieving sustainable social change calls for a new set of values and systems of working. 

Join Carl Poll, UK Coordinator of the International Chapter of Manavodaya Institute of Participatory Development as he explains how shared values are achieved through self-awareness, dialogue and reflection, and systems are adapted according to local needs and culture, empowering communities to effect their own change.


Chair: Steve Broome, director of research, RSA. 

Toward a Science of Consciousness Conference Announcement and Call for Abstracts

The 2012 Toward a Science of Consciousness Conference is back in Tucson - and they have just issued the call for abstracts. Here are the details.

Conference Announcement and Call for Abstracts


TOWARD A SCIENCE OF CONSCIOUSNESS
April 9-14, 2012
Loews Ventana Canyon Resort Hotel
Tucson, Arizona


Sponsored by:
The Center for Consciousness Studies,
The University of Arizona
http://www.consciousness.arizona.edu


Toward a Science of Consciousness (TSC) conferences have been held annually since 1994, alternating between Tucson, Arizona and other locations around the world. The tenth biennial 'Tucson Conference', Toward a Science of Consciousness will take place April 9-14, 2012.


Known for rigorous and leading edge approaches to all aspects of the study of conscious experience, TSC includes neuroscience, cognitive science, artificial intelligence, psychology, philosophy, neurobiology, medicine, quantum physics and cosmology as well as art, mind technology and experiential and contemplative approaches. TSC is the largest interdisciplinary gathering probing fundamental questions related to conscious experience. An estimated 500 scientists, philosophers, psychologists, experientialists, artists and students from over 60 countries are due to take part.


For the first time, Toward a Science of Consciousness will be held at the Loews Ventana Canyon Resort Hotel in the Catalina Foothills above Tucson, Arizona (with a special conference rate of 99 dollars/room/night). See: http://www.loewshotels.com/en/Ventana-Canyon-Resort


Plenary/Keynote Session themes will include:
HOT or NOT: Debate on higher-order theories of consciousness
War of the Worldviews: Chopra and Mlodinow on consciousness
Consciousness and Echolocation
Fractal consciousness: Scale-free brain structure and dynamics
Retrocausality and consciousness
Searching for consciousness in coma and anesthesia


Speakers will include:
Daryl Bem
Ned Block
Melanie Boly
Deepak Chopra
Biyu Jade He
Daniel Kish
Victor Lamme
Hakwan Lau
George Mashour
Leonard Mlodinow
David Rosenthal
...and others


As in previous conferences, program sessions will include Plenary and Keynote talks, Concurrent talks, Posters, Art/Science demos and exhibits, Pre-Conference workshops, Side trips and Social events in the Tucson conference tradition. For Information see: http://www.consciousness.arizona.edu/


Abstract Submission
TSC 2012 Conference Abstract Submission System is now open. Abstracts considered for Plenary, Concurrent, Poster and Art/Tech Demo sessions.
See: http://sbs.arizona.edu/project/consciousness/index.php


Schedule of Deadlines -- Tentative
December 10 Abstracts Due
January 5 Decisions
January 15 Early Registration Due
March 1 Final Abstract Edits Due


Call for Pre-Conference Workshop proposals
Toward a Science of Consciousness 2012
April 9-14, 2012
http://www.consciousness.arizona.edu


Proposals for pre-conference workshops are invited in all areas related to understanding conscious experience. Workshops provide in depth, detailed treatments of various methodologies, perspectives, reviews and approaches. Workshops may be solo presentations, or include two or more presenters. Attendance fees are $60 for 4 hour workshops and $80 for full day workshops, split evenly between presenter(s) and the conference which provides the room, A-V, promotion/advertisement and refreshments. A minimum number of registrants will be required.


The conference Plenary program opens Tuesday April 10 at 1:45 pm.
The pre-conference workshops will be held in three 4 hour sessions
1) Monday April 9th, 9 am to 1 pm
2) Monday April 9th, 2 pm to 6 pm
3) Tuesday April 10th, 9 am to 1 pm


Workshop presenters (up to 2 per workshop) also receive free registration for the conference. Please submit a 500 word (or less) abstract/summary and presenter information by email directly to center@email.arizona.edu


Deadline for Workshop proposals is November 1
Submitters will be notified by November 15


On behalf of the Program Committee - Toward a Science of Consciousness 2012.
David Chalmers, Australian National University, Co-Chair
Stuart Hameroff, University of Arizona, Co-Chair
Uriah Kriegel, University of Arizona
Hakwan Lau, Columbia University
Marilyn Schlitz, Institute of Noetic Sciences
Heather Berlin, Mount Sinai Medical Center
Jonathan Schooler, University of California, Santa Barbara
Melanie Boly, University of Liege
Moran Cerf, UCLA/NYU
Abi Behar-Montefiore, conference manager, center@u.arizona.edu


Contact:
Abi Behar-Montefiore, Manager, Center for Consciousness Studies, University of Arizona - center@u.arizona.edu


CONFERENCE LINKS
CCS WEBSITE www.consciousness.arizona.edu
CCS /TSC CONFERENCE REGISTRATION and ABSTRACT SUBMISSION
http://sbs.arizona.edu/project/consciousness/index.php
CONFERENCE HOTEL BOOKING http://www.loewshotels.com/en/Ventana-Canyon-Resort/GroupPages/Consciousness


Follow us:
Facebook http://www.facebook.com/pages/Center-for-Consciousness-Studies/221542854531534
Twitter http://twitter.com/#!/brainyday

The Dalai Lama on Gross Body and Subtle Body

ANSWERS:
Discussions with Western Buddhists
by the Dalai Lama,
edited by José Ignacio Cabezón
more...

Dalai Lama Quote of the Week

According to the lower schools of Buddhist thought, when a being, like Sakyamuni Buddha, attains mahaparinirvana and passes away, he ceases to exist, there is no further continuity of consciousness. Therefore, according to the Vaibhasika school, for example, after this point there is no more being, no more consciousness. Only the name remains. And yet, they believe that this being who has now disappeared can influence the course of those who follow him due to the virtues that he created in the past.

This is not accepted by the higher schools of thought, however, that instead believe that there are two kinds of bodies, those that are pure in nature and those that are impure. The latter is more gross, whereas a body that has been purified is more subtle. Now, for example, when Sakyamuni Buddha gave up his body, there still remained the more subtle one. So, according to these schools of thought, at the stage of Buddhahood, there are two bodies: a mental body and a physical one.

I don't know whether the English word "body" is the most appropriate one. In Sanskrit, the words used to signify these two bodies of the Buddha are dharmakaya and rupakaya. The first is of the nature of mind, whereas the latter is material. So when the Buddha passes away, there is still this more subtle body, which is of the nature of mind, and since the mental continuum is also present, we can say that the personality is still there. Even today, the Buddha remains as a living being. I think this is better, don't you? I don't think it a very pleasing proposition that living sentient beings at some point completely disappear.(p.91)

--from Answers: Discussions with Western Buddhists by the Dalai Lama, edited by Jose Ignacio Cabezon, published by Snow Lion Publications

Answers • Now at 5O% off

(Good until October 14th).

Authors@Google: Gabrielle Bernstein - Spirit Junkie

Hmmmm . . . . Removing the blocks within us that keep us from experiencing our always already present happiness is a much better route than seeking happiness externally. But I wonder how many people can do this without a guide, possibly a guru but more likely a counselor or therapist?

In this Authors@Google video Bernstein is talking about her new book, Spirit Junkie, A Radical Road to Self-Love and Miracles.

Authors@Google: Gabrielle Bernstein - Spirit Junkie


SPIRIT JUNKIE shows readers how to tap into their own spirit in their search for happiness. This is not a book on how to get happiness; rather it's a guide to releasing the blocks to the happiness that already lives inside. Throughout the book Gabrielle guides readers on a journey of new perceptions and shows them a whole new way to view their life. Hang ups will melt away, resentments will release and a childlike faith in joy will be reignited.


Gabrielle Bernstein bio: Everything about me can be found here.

Featured in the New York Times Sunday Styles section as the next generation guru, motivational speaker, life coach and author Gabrielle Bernstein is making her mark. Expanding the lexicon for the next generation, Gabrielle is a #1 bestselling author of the book Add More ~ing to Your Life -- A Hip Guide to Happiness. In September 2011 Gabrielle's launches second book entitled Spirit Junkie, A Radical Road to Self-Love and Miracles. (Both books are published by Random House.)


In 2008 she launched her social networking site www.HerFuture.com for young women to find mentors.

Natural Enlightenment a Conversation with Peter Baumann

In this video from the Science and Nonduality Conference, Tami Simon (of Sounds True) interviews Peter Baumann, author of Ego: The Fall of the Twin Towers and the Rise of an Enlightened Humanity.

Natural Enlightenment a Conversation with Peter Baumann

A conversation on "Natural Enlightenment" with Peter Baumann (author of the new book "Ego") and Tami Simon (founder of Sounds True).

Steven Pinker's "The Better Angels of Our Nature: Why Violence Has Declined"

Steven Pinker's new book, The Better Angels of Our Nature: Why Violence Has Declined, has been getting a lot of attention in the media and blogs of late, much of which has been positive.

Two recent pieces of interest include an interview of Pinker, by neuroscientist and atheist Sam Harris, and a review of the book by political philosopher John Gray (NOT the men are from Mars dufus).

First up, a little bit of Sam Harris speaking with Pinker.

Twilight of Violence

An Interview with Steven Pinker

Steven Pinker is a Professor of Psychology at Harvard University, the author of several magnificent books about the human mind, and one of the most influential scientists on earth. He is also my friend, an occasional mentor, and an advisor to my nonprofit foundation, Project Reason.


Steve’s new book is The Better Angels of Our Nature: Why Violence Has Declined. Reviewing it for the New York Times Book Review, the philosopher Peter Singer called it “a supremely important book.” I have no doubt that it is, and I very much look forward to reading it. In the meantime, Steve was kind enough to help produce a written interview for this blog.


***


I suspect that when most people hear the thesis of your book—that human violence has steadily declined—they are skeptical: Wasn’t the 20th century the most violent in history?


Probably not. Data from previous centuries are far less complete, but the existing estimates of death tolls, when calculated as a proportion of the world’s population at the time, show at least nine atrocities before the 20th century (that we know of) which may have been worse than World War II. They arose from collapsing empires, horse tribe invasions, the slave trade, and the annihilation of native peoples, with wars of religion close behind. World War I doesn’t even make the top ten.


Also, a century comprises a hundred years, not just fifty, and the second half of the 20th century was host to a Long Peace among great powers and developed nations (the subject of one of the book’s chapters) and more recently, to a New Peace in the rest of the world (the subject of another chapter), with unusually low rates of warfare.

 Read the whole interview.

And here is a rather negative review from the British philosopher John Gray, who holds a rather dark and unpleasant view of human beings. According to Wikipedia:

Central to the doctrine of humanism, in Gray’s view, are the inherently Utopian beliefs that humans are not limited by their biological natures and that advances in ethics and politics can accumulate or that they can alter or improve the human condition in the same way that advances in science and technology have altered or improved living standards.^[4]

Gray contends, in opposition to this view, that history is not progressive, but cyclical. Human nature, he argues, is an inherent obstacle to cumulative ethical or political progress.^[4] Seeming improvements, if there are any, can very easily be reversed: one example he has cited has been the use of torture by the United States against terrorist suspects. ^[5][6]

Furthermore, he argues that this belief in progress, commonly imagined to be secular and liberal, is in fact derived from an erroneous Christian notion of humans as morally autonomous beings categorically different from other animals. This belief, and the corresponding idea that history makes sense, or is progressing towards something, is in Gray’s view merely a Christian prejudice.^[4]

He argues that the idea that humans are self-determining agents does not pass the acid test of experience. Darwinist thinkers who believe humans can take charge of their own destiny to prevent environmental degradation are, in this view, not naturalists, but apostles of humanism.^[4]

He identifies the Enlightenment as the point at which the Christian doctrine of salvation was taken over by secular idealism and became a political religion with universal emancipation as its aim.^[4]Communism, fascism and ‘global democratic capitalism’ have all led to needless suffering, in Gray’s view, as a result of their ideological allegiance to this religion.^[7]

Anyway, here is a bit of his review, from Prospect Magazine (UK).

Delusions of peaceJOHN GRAY   21st September 2011  —  Issue 187 
Stephen Pinker argues that we are becoming less violent. Nonsense, says John Gray

This is from a little ways into the article, after he establishes that violence is widespread and may even be worse than in the past.

While Pinker makes a great show of relying on evidence—the 700-odd pages of this bulky treatise are stuffed with impressive-looking graphs and statistics—his argument that violence is on the way out does not, in the end, rest on scientific investigation. He cites numerous reasons for the change, including increasing wealth and the spread of democracy. For him, none is as important as the adoption of a particular view of the world: “The reason so many violent institutions succumbed within so short a span of time was that the arguments that slew them belong to a coherent philosophy that emerged during the Age of Reason and the Enlightenment. The ideas of thinkers like Hobbes, Spinoza, Descartes, Locke, David Hume, Mary Astell, Kant, Beccaria, Smith, Mary Wollstonecraft, Madison, Jefferson, Hamilton and John Stuart Mill coalesced into a worldview that we can call Enlightenment humanism.” (The italics are Pinker’s.)


Yet these are highly disparate thinkers, and it is far from clear that any coherent philosophy could have “coalesced” from their often incompatible ideas. The difficulty would be magnified if Pinker included Marx, Bakunin and Lenin, who undeniably belong within the extended family of intellectual movements that comprised the Enlightenment, but are left off the list. Like other latter-day partisans of “Enlightenment values,” Pinker prefers to ignore the fact that many Enlightenment thinkers have been doctrinally anti-liberal, while quite a few have favoured the large-scale use of political violence, from the Jacobins who insisted on the necessity of terror during the French revolution, to Engels who welcomed a world war in which the Slavs—“aborigines in the heart of Europe”—would be wiped out.

Read the whole review.

Wow, this may be a huge breakthrough in preventing PTSD, and it seems so obvious now that someone has done it. Cortisone is released at higher levels in those who have experienced trauma - a process that shrinks the hippocampus and enlarges the amygdala, impacting memory, hyper-vigilance, and anxiety. The treatment protocol introduced a superphysiological dose of cortisone within six hours of the traumatic experience as a way to short-circuit the changes in the brain.

Here is the press release from Medical News Today.

American Friends of Tel Aviv University. (2011, October 6). "Cortisone Injection Can Prevent PTSD In 60% Who Experience Traumatic Stress." Medical News Today. Retrieved from
http://www.medicalnewstoday.com/releases/235513.php.

Cortisone Injection Can Prevent PTSD In 60% Who Experience Traumatic Stress

As soldiers return home from tours in Afghanistan and Iraq, America must cope with the toll that war takes on mental health. But the treatment of Post Traumatic Stress Disorder (PTSD) is becoming increasingly expensive, and promises to escalate as yet another generation of veterans tries to heal its psychological wounds. 


New hope for preventing the development of PTSD has been uncovered by Prof. Joseph Zohar of Tel Aviv University's Sackler Faculty of Medicine and the Sheba Medical Center, in collaboration with Prof. Hagit Cohen from Ben-Gurion University - and the key is a single dose of a common medication. 


When a person suffers trauma, the body naturally increases its secretion of cortisone. Taking this natural phenomenon into account, Prof. Zohar set out to discover what a single extra dose of cortisone could do, when administered up to six hours after test subjects experienced a traumatizing event. The results, which will be published in the journal European Neuropsychopharmacology in October 2011, indicate that the likelihood that the patient will later develop PTSD is reduced by 60 percent. 


Opening the window of opportunity 


In most psychiatric conditions, it is impossible to establish a precise point of time at which the disorder manifested, Prof. Zohar says. But PTSD is unique in that is has an easily established timeline, beginning from the moment a patient experiences trauma. This makes PTSD eligible for treatment in the "golden hours" - a medical term that defines the precious few hours in which treatment can be most beneficial following a trauma, heart attack, stroke, or medical event. Receiving treatment in this window of opportunity can be critical. 


In their animal models, Prof. Zohar and his fellow researchers first began treating PTSD in the window of opportunity up to six hours after a traumatic event. Two groups of rats were exposed to the smell of a cat, and one group was treated with cortisone after the event. 


Following promising results with the rats, the researchers initiated a double-blind study in an emergency room, in which trauma victims entering the hospital were randomly assigned to receive a placebo or the cortisone treatment. Follow-up exams took place two weeks, one month, and three months after the event. Those patients who had received a shot of cortisone were more than sixty percent less likely to develop PTSD, they discovered. 


Mimicking Mother Nature 


When searching for a treatment method for PTSD, Prof. Zohar took his cue from Mother Nature. Most people who survive a traumatic experience don't develop PTSD because the cortisone that our body naturally produces protects us from developing the condition. But the right dose of cortisone at the right time could prove a source of secondary prevention for PTSD, he posited, helping along a natural process. 


His approach also may circumvent the harm caused by dosing traumatised patients with other pharmaceuticals. In the emergency room, traumatized patients are often given medications such as Valium or Xanax, aimed at calming them down. In fact, Prof. Zohar says, these pills interfere with our natural and potent recovery process, hindering the secretion of cortisone. "Looking at the long term effect, people who received these medications had a greater chance of developing PTSD than those who did not," he explains. 


Prof. Zohar will expand this small pilot study with a $1.3 million dollar grant from the National Institute of Mental Health. He and his fellow researchers are teaming up with Prof. Rachel Yehuda of Mount Sinai Hospital in New York City, who will help them uncover the biochemical processes and underlying mechanisms of cortisone treatments for traumatized patients. 


People who suffer from PTSD are haunted by their traumatic memories; for them, the past is always present, Prof. Zohar explains. Cortisone, given at the right dose at the right time, may alleviate the power of these traumatic memories by preventing their consolidation. 

Trapped: Mental Illness in American Prisons

This is a disturbing short clip about the ways in which our prisons are becoming the new mental asylums or sanitariums - inhumane facilities in which we house the mentally ill who have lost all access to medications and therapy due to (largely GOP instigated) budget cuts that have gutted social service agencies.

To view some interviews with the men, go to the site.

Trapped: Mental Illness in American Prisons

Posted by The Situationist Staff on October 6, 2011

From Movie Website: 

The continuous withdrawal of mental health funding has turned jails and prisons across the nation into the default mental health facilities.


The system designed for security is now trapped with treating mental illness and the mentally ill are often trapped inside the system with nowhere else to go.


Documentary photographer Jenn Ackerman takes us inside the Correctional Psychiatric Treatment Unit of the Kentucky State Reformatory to see how a state is meeting the needs of this growing population.

OCD Recovery by Sandra Kiume at Channel N

This is an interesting video of people with OCD talking about their disease, their treatment, and their recovery. The video was posted by Sandra Kiume at Channel N, a PsychCentral production. It's short at less than 10 minutes, so give it a look.

OCD Recovery

By Sandra Kiume

Living with Obsessive Compulsive Disorder

Four people describe what it’s like to have OCD, describing their symptoms and how things changed in recovery.

Length: 00:08:36
Video Link: http://youtu.be/rkQIDCKbFus

Jason Marsh - The Limits of David Brooks’ “Limits of Empathy”

Writing the Greater Good blog, Jason Marsh offers a clear rebuttal to the recent David Brooks column in the New York Times on "The Limits of Empathy." Brooks offers a rather dismissive perspective on empathy, which is very much in-line with the conservative attacks on President Obama when he suggested empathy as a measure for a good Supreme Court justice.

He seems to be taking a rather pragmatic and limited view - arguing that we do indeed feel empathy, but that it has little or no connection to moral action.

Here is a section from Brooks's column:

Empathy orients you toward moral action, but it doesn’t seem to help much when that action comes at a personal cost. You may feel a pang for the homeless guy on the other side of the street, but the odds are that you are not going to cross the street to give him a dollar.


There have been piles of studies investigating the link between empathy and moral action. Different scholars come to different conclusions, but, in a recent paper, Jesse Prinz, a philosopher at City University of New York, summarized the research this way: “These studies suggest that empathy is not a major player when it comes to moral motivation. Its contribution is negligible in children, modest in adults, and nonexistent when costs are significant.” Other scholars have called empathy a “fragile flower,” easily crushed by self-concern.

This is partial at best - we know that infants and toddlers feel and express empathy, often toward other infants and toddlers. More to the point, many people do put personal well-being second to helping others, as this article from Kristen Renwick Monroe examines. I am reminded of the recent video of strangers risking their lives and safety to lift a burning car and pull a motorcyclist away from the flames. Such actions defy Brooks's argument.

Anyway, here is a little bit from Marsh's article:

The Limits of David Brooks’ “Limits of Empathy”

By Jason Marsh | October 4, 2011


Does empathy lead to altruism? The New York Times columnist gets it wrong.


Over the last few days, a lot of people have asked me about David Brooks’ Friday op-ed column in The New York Times on the “limits of empathy.” In it, Brooks argues that empathy is a “sideshow” to moral action. Considering the glut of recent books on empathy—such as Frans de Waal’s The Age of Empathy and Jeremy Rifkin’s The Empathic Civilization—Brooks writes that empathy “has become a way to experience delicious moral emotions without confronting the weaknesses in our nature that prevent us from actually acting upon them.”


Empathy, in other words, is little more than a fad.

And here is some of his main point:

But Brooks is misguided, misinformed, or being needlessly provocative to discount or disparage empathy altogether. A considerable amount of research suggests empathy is an important ingredient to moral action, if not the only ingredient.

More on Empathy

Read more about the science of empathy in this archivedchat with Jason Marsh, hosted by the Charter for Compassion.

Studies have found that kids with more empathy are less likely to bully. One recent study shows that inducing empathy in white people reduces their feelings of prejudice toward African Americans and encourages more positive interracial interactions. And a seminal  study by Samuel and Pearl Oliner looked for commonalities among people who had rescued Jews during the Holocaust; the Oliners found that the rescuers were deeply empathic—from a young age, they were encouraged by their parents to take other people’s perspectives.

In fact, in a review of decades of research on altruism, psychologist Daniel Batson, who has studied the topic himself for 40 years, writes in the  Handbook of Positive Psychology that “considerable evidence supports the idea that feeling empathy for a person in need leads to increased helping of that person.”

Read the whole argument - it's a good refutation of Brooks's limited perspective.

Buddhist Geeks 233: Where Science and Compassion Meet w/ Kelly McGonigal

Excellent - science and compassion, two great tastes that taste great together (oh wait, that phrase is probably copyrighted). Seriously, this is the future of a lot of psychological models, so many of which are trying to add a compassion and/or mindfulness component.

BG 233: Where Science and Compassion Meet

by Kelly McGonigal

Downloadption:

We’re joined this week by Dr. Kelly McGonigal, to discuss her work at Stanford University, where she is teaching compassion-based practices from the Buddhist tradition, taught in a way that pulls from scientific research and appeals to a secular sensibility.

As part of her work with CCARE she shares some of her background with Stanford as well as her long-standing Buddhist practice, which pulls from both the Zen and Tibetan traditions. We close the discussion by exploring some of the difficulties with teaching meditation in a secular context, as well as some of the benefits that come through framing the teachings in scientific and psychological terms.

Episode Links:

• Kelly McGonigal, PhD : Where Science and Compassion Meet
• The Willpower Instinct: How Self-Control Works, Why It Matters, and What You Can Do to Get More of It
• The Stanford Center for Compassion and Altruism Research and Education
• Cheri Huber

Transcript