The Bush pilot himself reports about his job and the obstacles involved |
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Offering multiple perspectives from many fields of human inquiry that may move all of us toward a more integrated understanding of who we are as conscious beings.
The Bush pilot himself reports about his job and the obstacles involved |
Technorati Tags: George W Bush, Pilot, Video, Humor
I would say that there are definitely things to be cautious and observant about in Integral Institute, not the least of which is Ken Wilber’s strong ego and harsh criticisms of many of those who disagree with him. However . . . I will give both Ken Wilber and Integral Institute the benefit of the doubt and place this organization in Neutral territory regarding cult dangers vs. beneficial spiritual characteristics.
[I]f you do not like what you see at Integral Institute then you can disengage without repercussions. Big egos, strong ideas, and harsh criticism of opponents are not the same as cult dangers . . . .
Being the Mirror
When we say that we have knowledge, or that we have discovered our real nature and we are in this nature, that means that we are "being the mirror." You see, "being the mirror" or "looking in the mirror" are two completely different things. If we "are the mirror," then we have no concept of dualistic vision.
If a reflection manifests in the mirror, why is it manifesting? There are two reasons. One is because the mirror has the capacity to manifest infinite reflections. This is the mirror's quality. If there is an object in front of the mirror, whose capacity it is to reflect, naturally a reflection will appear in the mirror. Furthermore, the mirror has no idea of checking or accepting the object it is reflecting. The mirror doesn't need any program for that. This is what is called its qualification, or infinite potentiality.
In the same way, when we have infinite potentiality, but we are ignorant of our real nature, then we always conceive that "I am here" and "the object is there," "I am looking and seeing an object," and so on. We do not discover that we are like a mirror, and if we never discover this, then of course there is no way that we can function like the mirror. When you discover that you are like the mirror, then there is a possibility that you will be the mirror.
When you are the mirror, then you have no problems with reflections--they can be big, small, nice, ugly, any kind. For you, the reflections are only a manifestation of your quality, which is like that of a mirror. When you have no problems with reflections, then you understand self-liberation You are not changing or transforming something. You are only being in your real nature.
~ Dzogchen Teachings by Chogyal Namkhai Norbu, edited by Jim Valby and Adriano Clemente, published by Snow Lion Publications
Tear It Down
We find out the heart only by dismantling what
the heart knows. By redefining the morning,
we find a morning that comes just after darkness.
We can break through marriage into marriage.
By insisting on love we spoil it, get beyond
affection and wade mouth-deep into love.
We must unlearn the constellations to see the stars.
But going back toward childhood will not help.
The village is not better than Pittsburgh.
Only Pittsburgh is more than Pittsburgh.
Rome is better than Rome in the same way the sound
of raccoon tongues licking the inside walls
of the garbage tub is more than the stir
of them in the muck of the garbage. Love is not
enough. We die and are put into the earth forever.
We should insist while there is still time. We must
eat through the wildness of her sweet body already
in our bed to reach the body within that body.
Mockingbirds
This morning
two mockingbirds
in the green field
were spinning and tossing
the white ribbons
of their songs
into the air.
I had nothing
better to do
than listen.
I mean this
seriously.
In Greece,
a long time ago,
an old couple
opened their door
to two strangers
who were,
it soon appeared,
not men at all,
but gods.
It is my favorite story--
how the old couple
had almost nothing to give
but their willingness
to be attentive--
but for this alone
the gods loved them
and blessed them--
when they rose
out of their mortal bodies,
like a million particles of water
from a fountain,
the light
swept into all the corners
of the cottage,
and the old couple,
shaken with understanding,
bowed down--
but still they asked for nothing
but the difficult life
which they had already.
And the gods smiled, as they vanished,
clapping their great wings.
Wherever it was
I was supposed to be
this morning--
whatever it was I said
I would be doing--
I was standing
at the edge of the field--
I was hurrying
through my own soul,
opening its dark doors--
I was leaning out;
I was listening.
"I'm on the Highway to Hell . . . "There are an estimated 6 billion people in the world, that’s 6,000,000,000 people! The average life expectancy of a person is estimated to be around 70 years of age. With all the natural disasters, people smoking, the global aids epidemic, terrorism, drug overdoses, liquor related deaths, accidents, murders, war, etc—I’m sure the average life expectancy is much lower. Visit a cemetery sometime and you’ll be surprised how many people have died at a much younger age. Nevertheless, let’s suppose that the average person lives to be 70 years old. 6,000,000,000 divided by 70 equals 85,714,285. This means that 85,000,000 people, on average, die every year. If we divide 85,000,000 by 365 days in a year, this means that an average of 232,876 people are dying every day in this world. Are you shocked?
<<<-->>>
Let's assume that I'm right concerning the percentages. Let's just assume that only 1% of the population is truly born-again. This means that 2,328 people enter into Heaven each and every day. Sadly, 230,548 people plunge into hell-fire each and every day. What percentage of people do you believe are truly saved? If you say "ALL," then you are obviously NOT a believer. There are an estimated 1,000,000,000 Muslims in the world, all denying that Jesus is the Son of God, all denying that Christ ever died on the cross, all denying that Jesus is God. There are another estimated 1,000,000,000 Catholics in the world, all who believe that Mary is deity, that the Seven-Sacraments are essential to salvation, that the pope is God upon the earth, that the priest has power to forgive sins and that good works can get them to Heaven. I witnessed to a Catholic man this week who proclaimed that he didn't believe Jesus was God. How sad! Most of the world has been deceived by false religion. Yes friend, billions of people are going to Hell. Each and every HOUR, roughly 9,500 people die. Thousands of those people go straight to hell.
Your Innate ValueIt's easy to get caught up in trying to build self-esteem, and a lof of books have been written on the subject. On any weekend, you can probably find a workshop somewhere promising to help build self-esteem. Many of us have faulty images of our worth (based on external factors), and consequently we suffer from low self-esteem.
Worth
Though much of who and what we are changes as we journey through life, our inherent worth remains constant. While the term self-worth is often used interchangeably with self-esteem, the two qualities are inherently different. Self-esteem is the measure of how you feel about yourself at a given moment in time. Your worth, however, is not a product of your intelligence, your talent, your looks, your good works, or how much you have accomplished. Rather it is immeasurable and unchanging manifestation of your eternal and infinite oneness with the universe. It represents the cornerstone of the dual foundations of optimism and self-belief. Your worth cannot be taken from you or damaged by life's rigors, yet it can easily be forgotten or even actively ignored. By regularly acknowledging your self-worth, you can ensure that you never forget what an important, beloved, and special part of the universe you are.
You are born worthy-your worth is intertwined with your very being. Your concept of your own self-worth is thus reinforced by your actions. Each time you endeavor to appreciate yourself, treat yourself kindly, define your personal boundaries, be proactive in seeing that your needs are met, and broaden your horizons, you express your recognition of your innate value. During those periods when you have lost sight of your worth, you will likely feel mired in depression, insecurity, and a lack of confidence. You'll pursue a counterfeit worth based on judgment rather than the beauty that resides within. When you feel worthy, however, you will accept yourself without hesitation. It is your worth as an individual who is simultaneously interconnected with all living beings that allows you to be happy, confident, and motivated. Because your conception of your worth is not based on the fulfillment of expectations, you'll see your mistakes and failures as just another part of life's jo! urney.
Human beings are very much like drops of water in an endless ocean. Our worth comes from our role as distinct individuals as well as our role as an integral part of something larger than ourselves. Simply awakening to this concept can help you rediscover the copious and awe-inspiring worth within each and every one of us.
Fusion isn't an inevitable step in a relationship ("limerance," though, is, I think, and might be more skillfully substituted for the idea of fusion.) . . . . I agree that we all begin in an unskillful space, however; perhaps that unskillfulness manifests differently for different folks, though.
Dharma Quote of the WeekIn this passage, the author suggests that a state experience (emptiness) is not sufficient for enlightenment. He contends that we must be able to hold that state for the majority of the time for it to be considered enlightenment. If we can do this, the experience of emptiness itself will burn away any imperfections (shadow stuff) in the psyche.
It is important to recognize the difference between an enlightened experience and the state of enlightenment. To penetrate the veil is to see the nature of reality for the first time. This enlightened experience in the Zen tradition might be called a satori. This is a powerful shift of insight that shakes our reality. No longer can we live with the delusion we may have once held. Our solidly held concepts about reality begin to crumble. Samsara shakes, as Lama Yeshe once put it. This experience may not be comfortable. To come so close to this existential threshold challenges our secure sense of identity and can be frightening. Indeed, as a Tibetan lama once said, this fear is a sign that we are close to the edge. We are beginning to recognize the lack of substance of our ego-identity. Our "wisdom eye" has opened to a new truth--an ultimate truth, as opposed to relative truth.
When we penetrate the veil, however, the work is not yet done. We may have had an enlightened experience, but there is further to travel. As Gen Jhampa Wangdu once said while I was in retreat, it is not difficult to experience emptiness; the problem is holding it. For this insight to have its full effect, the mind needs to be able to sustain awareness for prolonged periods of time. Tibetan teachers will sometimes say we may hit the nail, but only with a quality of focused attention can we repeatedly do so. With the development of tranquil abiding, the veil can be cleared completely in the way the red ring of fire created by the incense burn[ing] slowly expands and consumes the entire film of tissue paper. The mind is gradually cleansed of the emotional turmoil and confusion that is generated by the misconceptions we have about reality.
--from The Wisdom of Imperfection: The Challenge of Individuation in Buddhist Life by Rob Preece, published by Snow Lion Publications
The teachings tell us what it is we need to realize, but we also have to go on our own journey, in order to come to a personal realization. That journey may take us through suffering, difficulties, and doubts of all kinds, but they will become our greatest teachers. Through them we will learn the humility to recognize our limitations, and through them we will discover the inner strength and fearlessness we need to emerge from our old habits and set patterns, and surrender into the vaster vision of real freedom offered by the spiritual teachings.This is the true path as far as I am concerned. We may have guidelines, or mile markers, along the way, but the journey is one we take within ourselves. As we confront shadow stuff, we befriend these parts of ourselves and learn the lessons they can teach us. It is a never-ending process of purification.
At the deepest level of our being -- the divinity within that we share with all beings -- there is no separation between me and you. At any moment it is possible to experience the warmth and openness of a heart connection with any living creature: a lover, a child, a friend, a stranger passing on the street, or even a dog. When we appreciate the beauty of another's being, the heart channel opens and a spark of absolute love passes through us. In this moment of connection we no longer feel so separate or isolated. We delight in sharing the one lovely, tender presence that dwells in the heart of all.One of the things that can seriously damage a relationship is when the couple experiences this early blissful union and expects that to be what the relationship is -- blissful, easy, merged. Rather than face the reality of relative love, some couples become fused -- losing all individuation or differentiation. Rather than Dick-and-Jane, they become DickandJane. It is actually that merging energy -- emotional fusion -- that can leave us feeling alone and unloved because it is not authentic, pure openness.
Yet at the same time, on the relative plane, we always remain separate and different. We inhabit separate bodies, with different histories, backgrounds, families, character traits, values, preferences, perspectives, and, in the end, different destinies. We each see and respond to things differently, and approach life in our own unique way.
Yes, we can experience moments of being at one with another. But this can happen only when we connect being-to-being, because at the level of pure being and pure openness, we are one. My openness is not different from your openness, because openness has no solid form and therefore no boundary that separates us, one from the other. Therefore, when we meet in a moment of absolute love, being-to-being, it is like water poured into water.
Relative love, by contrast, is an exchange that occurs on the level of form, person-to-person. Every person, just like every snowflake, every tree, every place, every circumstance in this world, is completely distinct. Each of us has our own unique character and way of unfolding, different from all others. While two persons can know themselves as one in the realm of pure openness, they remain irrevocably two in the realm of form.
One night you connect deeply with another, which leaves you feeling wide open to this person, totally amorous and enamored. But then the next morning, though you may still feel loving, that wide-openness may become clouded by considerations that start to arise: Is it safe to open yourself to this person? Can you accept the ways this person is totally different from you? How deeply is he or she able to understand you? Are you a good match?
Melting into oneness provides moments of blissful union in absolute love. and this is what the great mythic romances thrive on, this pure discovery and meeting that often happens outside ordinary time and space. But the challenges of relative love bring couples back to earth, forcing them to continually face and work with their twoness. This is not a bad thing, however. For without honoring the ways in which they are distinctly different, and exploring how to keep finding each other across these differences, a couple's connection will lose passion and vibrancy, and run the risk of unhealthy emotional fusion or codependency.
July 4, 2006 - In a nationally televised Fourth of July address, President George W. Bush stunned the nation by announcing that he was declaring himself independent from the United States Constitution.Is it still funny if it's really kind of true?
“Just as our forefathers threw off the horrible yoke of British rule on July 4, 1776, today I am throwing off the yoke of this truly annoying document,” Bush said.
The president said that the original copy of the Constitution would be auctioned on eBay and that proceeds from that sale would help pay for a “long overdue” cut in the estate tax.
According to White House aides, ever since the Supreme Court decided last week that the use of military tribunals in Guantanamo was unconstitutional Bush had been looking for a way around that decision, even contemplating sending the Justices themselves to Gitmo.
Ultimately, one aide said, the president decided that a declaration of independence from the constitution was the most workable solution: “The fact is, whenever we’re trying to get something done around here, that stupid Constitution gets in the way.”
Bush acknowledged that some legal scholars would call his declaration of independence from the Constitution unconstitutional, but added, “To those people I say, no backsies.”
The president said that while he was no longer required to obey the U.S. Constitution, he still respected the Declaration of Independence, “because it has a really cool treasure map on the back.”
Elsewhere, after his wife and daughter appeared on Iraq’s most-wanted list, former Iraqi dictator Saddam Hussein demanded that his mother-in-law be put on the list as well.