Showing posts with label heart. Show all posts
Showing posts with label heart. Show all posts

Sunday, November 17, 2013

Robin Courtin - Awakening our Hearts in the World (2 Parts)

From the Interdependence Project, this two-part podcast features the VenRobina Courtin, founder of the Liberation Prison Project, an effort to bring the dharma to prisoners. She was raised Catholic but has been a nun in the Tibetan Buddhist tradition since 1977. In this podcast, she discusses how to engage our practice without surrendering to anger or clinging to "right and wrong."

Robin Courtin - Awakening our Hearts in the World - Part 1 of 2


Submitted by Darren Dyke on Sat, 11/16/2013



In this special podcast, Ven. Robina Courtin discusses how to engage our practice without surrendering to anger or clinging to "right and wrong". We were thrilled to host this global activist, renowned teacher, and Tibetan nun for her second visit to The Interdependence Project in September 2012.

Ven. Robina returns to IDP on December 11, 2013. Details and tickets are available at this link. The talk will be podcasted for our remote listeners.

Robina Courtin was born in Melbourne, Australia, and brought up as a Catholic. Since 1977, she has lived as a Buddhist nun in the Tibetan tradition, traveling, teaching, and bringing the Dharma to people around the world, including prisoners via The Liberation Prison Project, which she founded. More information and schedule: http://robinacourtin.com/

This podcast is provided by the generosity of listeners like you. Become a Member or make a contribution to support this and other initiatives by The Interdependence Project.

You may subscribe to IDP's podcasts at this link or via iTunes at this link.



Audio File Download (right-click and "Save Link As...")


* * * * *

Robin Courtin - Awakening our Hearts in the World - Part 2 of 2

 
In this special podcast, Ven. Robina Courtin, discusses how to engage our practice without surrendering to anger or clinging to "right and wrong".  We were thrilled to host this global activist, renowned teacher, and Tibetan nun for her second visit to The Interdependence Project in September 2012. 
Ven. Robina returns to IDP on December 11, 2013.  Details and tickets are available at this link.  The talk will be podcasted for our remote listeners. 
Robina Courtin was born in Melbourne, Australia, and brought up as a Catholic.  Since 1977, she has lived as a Buddhist nun in the Tibetan tradition, traveling, teaching, and bringing the Dharma to people around the world, including prisoners via The Liberation Prison Project, which she founded. More information and schedule:  http://robinacourtin.com/ 
This podcast is provided by the generosity of listeners like you.  Become a Member or make a contribution to support this and other initiatives by The Interdependence Project. 
You may subscribe to IDP's podcasts at this link or via iTunes at this link. 
 Audio File Download (right-click and "Save Link As...")

Thursday, August 16, 2012

Arthur Dobrin - 13 Ways of Looking at Compassion


From his Psychology Today blog, Am I Right? How to live ethically, Arthur Dobrin riffs on some ways we can look at compassion, coming up with 13 (my favorite number).

Humanity is realized in compassion and justice.


1. You are part of society.
Therefore, happiness is created through compassionate living.

2. Compassion is part of human nature.
Cultivate the compassionate part of yourself and connect to others.

3. Reason is part of human nature.
Cultivate the reasonable part of yourself so you make sound decisions.

4. Compassion is part of human nature. Reason is part of human nature.
Therefore, make no separation between heart and mind. Emotion and reason, feeling and thought — all that is human.

5. Compassion and thoughtfulness lead to good deeds.

6. You realize your humanity in compassion and justice.

7. A corrupt heart rattles with greed.

8. You may reside in another's heart even at a distance.
The greater reward is hearts in close contact.

9. If your heart is acquisitive, you will lead a life of disappointment.
If your heart is generous, your life will be satisfied.

10. Listen with an open mind. 
Listen with an open heart. Let the other in. This is the way of respect.

11. A closed fist can't offer a helping hand. 
A closed heart can't find fellow-feeling.

12. You cannot know peace if your heart if full of bitterness.

13. A fearful heart cannot feel compassion.

Saturday, March 10, 2012

Mindful Muscle - The Heart Has Its Own “Brain” and Consciousness


This article would seem to reveal additional support for the extent to which mind is a full-body process and not merely a brain-centered by-product of neural functioning - an idea of which I am rather fond. However, this is from the folks at the Institute of HeartMath, which may be doing "real" research but sets off my scam sensor.

On the other hand, we do know that the same neurotransmitters found in the brain are also found in the gut and in the heart, so there may be something to what they are saying. 

Take it however feels right to you.

I found this at Mindful Muscle, which is a cool site.

The Heart Has Its Own “Brain” and Consciousness

Heart Math: Resonant Heart 

Heart Fields

Many believe that conscious awareness originates in the brain alone. Recent scientific research suggests that consciousness actually emerges from the brain and body acting together. A growing body of evidence suggests that the heart plays a particularly significant role in this process.

Far more than a simple pump, as was once believed, the heart is now recognized by scientists as a highly complex system with its own functional “brain.”

Research in the new discipline of neurocardiology shows that the heart is a sensory organ and a sophisticated center for receiving and processing information. The nervous system within the heart (or “heart brain”) enables it to learn, remember, and make functional decisions independent of the brain’s cerebral cortex. Moreover, numerous experiments have demonstrated that the signals the heart continuously sends to the brain influence the function of higher brain centers involved in perception, cognition, and emotional processing.

In addition to the extensive neural communication network linking the heart with the brain and body, the heart also communicates information to the brain and throughout the body via electromagnetic field interactions. The heart generates the body’s most powerful and most extensive rhythmic electromagnetic field. Compared to the electromagnetic field produced by the brain, the electrical component of the heart’s field is about 60 times greater in amplitude, and permeates every cell in the body. The magnetic component is approximately 5000 times stronger than the brain’s magnetic field and can be detected several feet away from the body with sensitive magnetometers.

The heart generates a continuous series of electromagnetic pulses in which the time interval between each beat varies in a dynamic and complex manner. The heart’s ever-present rhythmic field has a powerful influence on processes throughout the body. We have demonstrated, for example, that brain rhythms naturally synchronize to the heart’s rhythmic activity, and also that during sustained feelings of love or appreciation, the blood pressure and respiratory rhythms, among other oscillatory systems, entrain to the heart’s rhythm.


We propose that the heart’s field acts as a carrier wave for information that provides a global synchronizing signal for the entire body. Specifically, we suggest that as pulsing waves of energy radiate out from the heart, they interact with organs and other structures. The waves encode or record the features and dynamic activity of these structures in patterns of energy waveforms that are distributed throughout the body. In this way, the encoded information acts to in-form (literally, give shape to) the activity of all bodily functions—to coordinate and synchronize processes in the body as a whole. This perspective requires an energetic concept of information, in which patterns of organization are enfolded into waves of energy of system activity distributed throughout the system as a whole.

Read the whole article.

Wednesday, December 21, 2011

Mary Grace Orr - The Wise and Fearless Heart

This is a very useful dharma teaching from Mary Grace Orr that she gave at Spirit Rock Meditation Center.

Mary Grace Orr



Lately, my own practice is moving more and more into the monastic world. As I teach out of that nourishment, I find people hungry for the traditional, solid forms of the Dharma. I see people's lives changing when they engage in these forms. Certainly, as I deepen my own Sutta study, I find the traditional ideas so helpful it encourages me to delve further. 

2011-12-16 The Wise & Fearless Heart  62:26 

Download Stream Order iTunes

Developing the Brahma Viharas (good will, compassion, gladness and equanimity), to strengthen the heart and meet fear.
Insight Meditation Retreat

Friday, December 03, 2010

The Brain in Your Heart

Cool - more proof that mind and consciousness are not confined to the brain. The article makes reference to polyvagal theory, which has been widely documented and accepted in trauma work, but seems to have been largely ignored outside of that field.

From Scientific American.

Psychology beyond the Brain

What scientists are discovering by measuring the beating of the heart


Image: David Marchal

The brain has long enjoyed a privileged status as psychology’s favorite body organ. This is, of course, unsurprising given that the brain instantiates virtually all mental operations, from understanding language, to learning that fire is dangerous, to recalling the name of one’s kindergarten teacher, to categorizing fruits and vegetables, to predicting the future. Arguing for the importance of the brain in psychology is like arguing for the importance of money in economics.

More surprising, however, is the role of the entire body in psychology and the capacity for body parts inside and out to influence and regulate the most intimate operations of emotional and social life. The stomach’s gastric activity , for example, corresponds to how intensely people experience feelings such as happiness and disgust. The hands’ manipulation of objects that vary in temperature and texture influences judgments of how “warm” or “rough” people are. And the ovaries and testes’ production of progesterone and testosterone shapes behavior ranging from financial risk-taking to shopping preferences.

Psychology’s recognition of the body’s influence on the mind coincides with a recent focus on the role of the heart in our social psychology. It turns out that the heart is not only critical for survival, but also for how people related to one another. In particular, heart rate variability (HRV), variation in the heart’s beat-to-beat interval, plays a key role in social behaviors ranging from decision-making, regulating one’s emotions, coping with stress, and even academic engagement. Decreased HRV appears to be related to depression and autism and may be linked to thinking about information deliberately. Increased HRV, on the other hand, is associated with greater social skills such as recognizing other people’s emotions and helps people cope with socially stressful situations, such as thinking about giving a public speech or being evaluated by someone of another race. This diverse array of findings reflects a burgeoning interest across clinical psychology, neuroscience, social psychology, and developmental psychology in studying the role of the heart in social life.

A key moment for the field came in 1995, when Stephen Porges, currently a professor of psychiatry at the University of Illinois at Chicago, put forth Polyvagal Theory, a theory that emphasized the role of the heart in social behavior. The theory states that the vagus nerve, a nerve likely found only in mammals, provides input to the heart to guide behavior as complex as forming relationships with other people as well as disengaging from others. A distinguishing feature of Polyvagal theory is that it places importance not on heart rate per se, but rather on the variability of the heart rate, previously thought to be an uninteresting variable or mere noise.

Since 1995, a broad spectrum of research emerged in support of Polyvagal theory and has demonstrated the importance of the heart in social functioning. In 2001, Porges and his colleagues monitored infants when they engaged in a social interaction with the experimenter (cooing, talking, and smiling at them) and when they encountered the experimenter simply making a still face—a frozen expression—toward them. Infants’ HRV not only increased during the social interaction, but also increases in HRV predicted positive engagement (greater attention and active participation by the infants) during this interaction. In adults as well, HRV appears to be associated with success in regulating one’s emotions during social interaction, extraversion, and general positive mood.

A number of recent findings converge on the role of heart rate variability in adaptive social functioning as well. One study by Bethany Kok and Barbara Frederickson, psychologists at the University of North Carolina, asked 52 adults to report how often they experienced positive emotions like happiness, awe, and gratitude and how socially connected they felt in their social interactions every day for a period of nine weeks. The researchers also measured the HRV of each individual at the beginning and end of the study by measuring heart rate during a two-minute session of normal breathing. HRV at the beginning of the study predicted how quickly people developed positive feelings and experiences of social connectedness throughout the nine-week period. In addition, experiences of social connectedness predicted increases in HRV at the end of the study, demonstrating a reciprocal relationship between heart rate and having satisfying social experiences.

Although high heart rate variability seems to have largely positive effects on people’s emotional state and their ability to adapt to their social environment, the story may soon become more complicated. For example, in unpublished research, Katrina Koslov and Wendy Berry Mendes at Harvard University have recently found that people’s capacity to alter—and in a sense regulate—HRV predicts theirsocial skills. In three studies, Koslov and Mendes measured this capacity to alter HRV during a task involving tracking the location of shapes on a computer screen (completely unrelated to anything social), and demonstrated that people’s capacity to alter HRV during this task subsequently predicted both their ability to judge others’ emotions accurately and their sensitivity to social feedback (how much they responded positively to positive feedback and negatively to negative feedback). These findings suggest that although high HRV at rest may be adaptive for social engagement, the capacity to modulate HRV also promotes social sensitivity.

Writers from Ovid to Stevie Wonder have used the heart as a convenient metaphor to convey emotional responses toward others. Emerging research suggests, however, that this metaphor is an oversimplification. The heart has complex interactions with how we treat and evaluate others, how we cope with social stress, and how we manage our emotions, and research has only begun to explore the relationship between cardiovascular processes and social life. Although philosopher Blaise Pascal noted, “The heart has reasons that reason cannot know,” it is clear that psychological research is beginning to illuminate this mystery.

Are you a scientist? Have you recently read a peer-reviewed paper that you want to write about? Then contact Mind Matters co-editor Gareth Cook, a Pulitzer prize–winning journalist at the Boston Globe, where he edits the Sunday Ideas section. He can be reached at garethideas AT gmail.com