At Tower PeakGary Snyder is known both as one of our most important environmental poets and as one of our most distinguished Buddhist poets. I met him once years ago and found him humble, friendly, and quiet. He seemed a man more comfortable in the mountains or on the cushion than at a poetry reading.
Every tan rolling meadow will turn into housing
Freeways are clogged all day
Academies packed with scholars writing papers
City people lean and dark
This land most real
As its western-tending golden slopes
And bird-entangled central valley swamps
Sea-lion, urchin coasts
Into the aromatic almost-Mexican hills
Along a range of granite peaks
The names forgotten,
An eastward running river that ends out in desert
The chipping ground-squirrels in the tumbled blocks
The gloss of glacier ghost on slab
Where we wake refreshed from ten hours sleep
After a long day's walking
Packing burdens to the snow
Wake to the same old world of no names,
No things, new as ever, rock and water,
Cool dawn birdcalls, high jet contrails.
A day or two or million, breathing
A few steps back from what goes down
In the current realm.
A kind of ice age, spreading, filling valleys
Shaving soils, paving fields, you can walk in it
Live in it, drive through it then
It melts away
For whatever sprouts
After the age of
Frozen hearts. Flesh-carved rock
And gusts on the summit,
Smoke from forest fires is white,
The haze above the distant valley like a dusk.
It's just one world, this spine of rock and streams
And snow, and the wash of gravels, silts
Sands, bunchgrasses, saltbrush, bee-fields,
Twenty million human people, downstream, here below.
Here is a little biography from the Academy of American Poets:
Gary Snyder was born in San Francisco in 1930. He has published sixteen books of poetry and prose, including The Gary Snyder Reader (1952-1998) (Counterpoint Press, 1999); Mountains and Rivers Without End (1997); No Nature: New and Selected Poems (1993), which was a finalist for the National Book Award; The Practice of the Wild (1990); Left Out in the Rain, New Poems 1947-1985; Axe Handles (1983), for which he received an American Book Award; Turtle Island (1974), which won the Pulitzer Prize for poetry; Regarding Wave (1970); and Myths & Texts (1960). He has received an American Academy of Arts and Letters award, the Bollingen Prize, a Guggenheim Foundation fellowship, the Bess Hokin Prize and the Levinson Prize from Poetry, the Robert Kirsch Lifetime Achievement Award from the Los Angeles Times, and the Shelley Memorial Award. Snyder was elected a Chancellor of The Academy of American Poets in 2003. He is a professor of English at the University of California, Davis.There are several biographical sketches of Snyder available online, some of which are fairly interesting.
Here is a bit about Snyder, including his own statements about the energy behind his poetics, the political-social-spiritual impetus.
Raised in the Pacific Northwest, Snyder grew up close to the anthropomorphic richness of the local Native American mythology, the rainforest totems of eagle, bear, raven and killer whale that continue to appear in school and community insignias as important elements of regional consciousness. It is unsurprising that they-and roustabout cousins like Coyote-have long been found at the core of Snyder's expansive vision. Literal-minded rationalists have had difficulty with Snyder's Buddhist-oriented eco-philosophy and poetics. His embrace of Native Indian lore only further ruffled orthodox literary imagination, and in the past his poetry was criticized as being thin, loose or scattered.To really appreciate Snyder, you must read him. So here are some more poems.
As Snyder readers know, the corrective to such interpretations of his work is more fresh air and exercise. Regarding Buddhism, his take is offered simply and efficiently. "The marks of Buddhist teaching," he writes in A Place In Space, "are impermanence, no-self, the inevitability of suffering and connectedness, emptiness, the vastness of mind, and a way to realization."
"It seems evident," he writes, offering insight into the dynamics of his admittedly complex world view, "that there are throughout the world certain social and religious forces that have worked through history toward an ecologically and culturally enlightened state of affairs. Let these be encouraged: Gnostics, hip Marxists, Teilhard de Chardin Catholics, Druids, Taoists, Biologists, Witches, Yogins, Bhikkus, Quakers, Sufis, Tibetans, Zens, Shamans, Bushmen, American Indians, Polynesians, Anarchists, Alchemists, primitive cultures, communal and ashram movements, cooperative ventures."
"Idealistic, these?" he says when asked about such alternative "Third Force" social movements. "In some cases the vision can be mystical; it can be Blake. It crops up historically with William Penn and the Quakers trying to make the Quaker communities in Pennsylvania a righteous place to live-treating the native peoples properly in the process. It crops up in the utopian and communal experience of Thoreau's friends in New England.
"As utopian and impractical as it might seem, it comes through history as a little dream of spiritual elegance and economic simplicity, and collaboration and cooperating communally-all of those things together. It may be that it was the early Christian vision. Certainly it was one part of the early Buddhist vision. It turns up as a reflection of the integrity of tribal culture; as a reflection of the kind of energy that would try to hold together the best lessons of tribal cultures even within the overwhelming power and dynamics of civilization."
Gary Snyder on the Web:
For Lew Welch In A Snowfall
Snowfall in March:
I sit in the white glow reading a thesis
About you. Your poems, your life.
The author's my student,
He even quotes me.
Forty years since we joked in a kitchen in Portland
Twenty since you disappeared.
All those years and their moments—
Crackling bacon, slamming car doors,
Poems tried out on friends,
Will be one more archive,
One more shaky text.
But life continues in the kitchen
Where we still laugh and cook,
Hiking in the Totsugawa Gorge
The voice of the Dharma
A shimmering bell
Every hill, still.
Every tree alive. Every leaf.
All the slopes flow.
old woods, new seedlings,
tall grasses plumes.
Dark hollows; peaks of light.
Wind stirs the cool side
Each leaf living.
All the hills.
is a wife
PoemHunter: 7 poems
Modern American Poetry: poems and criticism (great resource); be sure to read "Smoky Bear Sutra"
UC Davis Snyder page
American Poems: 6 poems
Sonarchy: Gary Snyder: Gary Snyder, in a discussion with Alan Watts, Timothy Leary and Allen Ginsberg, talks about spiritual change. This conversation takes place at Mr. Watts' houseboat in Sausalito, 1967. Edited by Rob Potter, 1995. In Real Audio and .aiff formats.
Wenaus: 13 poems