Go read the whole article.Love and Emptiness
The first realization on the Buddhist path is our own emptiness—we look at the self and find nothing permanent. The next step is the egolessness of other, says Sakyong Mipham, and the way we discover it, interestingly, is through love and compassion.
What is buddhahood? It is the attaining of egolessness. But what are we realizing the egolessness of?
According to the Theravada school of Buddhism, if we attain egolessness of self, we realize nirvana, enlightenment. This is a common approach: to attain enlightenment for oneself. But when we have discovered the emptiness of the self, what is left? The other. In the Mahayana school, the "Great Path," egolessness of other is one of the most profound teachings.
The self has no entity in itself, but it believes it does. Its nature is that it spreads. Wherever it goes it pervades; whatever it encounters it begins to absorb as “I.” For example, when we are born, somehow our consciousness has been able to transfer from our previous life into this body, which exists only in a temporary way. Once we came into this body, we thought, "Hmm, not bad. It’s not mine, but I’ll make it mine." And once we got used to our body, we immediately began thinking: my mother, my father, my house. Then my city, my state, my country, my planet, and so forth.
Ego has no boundary. It can go on continuously, appropriating other. When we come in contact with something, initially we look at it in a neutral way; we see it as belonging to somebody else, or maybe belonging to no one. If we see a tree, we don’t automatically think, “My tree.” Then we build a house next to it—and after a while, we think, “My tree.” This happens in any situation. When we buy an article of clothing, at first it feels foreign, but then it begins to feel familiar as my shirt. It is other, but the ego is constantly solidifying it as self.
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