Showing posts with label purification. Show all posts
Showing posts with label purification. Show all posts

Wednesday, October 10, 2012

The Six Paramitas, by Ringu Tulku


This nice collection of six videos on the Six Paramitas (perfections) was posted at Buddhism Now - enjoy. A little background, via Wikipedia:
In Mahāyāna Buddhism, the Prajñapāramitā Sūtras, the Lotus Sutra (Skt., Saddharma Puṇḍarīka Sūtra), and a large number of other texts, list the six perfections as (original terms in Sanskrit):
  1. Dāna pāramitā: generosity, giving of oneself (in Chinese, Korean, and Japanese, 布施波羅蜜; in Wylie Tibetan, sbyin-pa)
  2. Śīla pāramitā : virtue, morality, discipline, proper conduct (持戒波羅蜜; tshul-khrims)
  3. Kṣānti (kshanti) pāramitā : patience, tolerance, forbearance, acceptance, endurance (忍辱波羅蜜, bzod-pa)
  4. Vīrya pāramitā : energy, diligence, vigor, effort (精進波羅蜜, brtson-’grus)
  5. Dhyāna pāramitā : one-pointed concentration, contemplation (禪定波羅蜜, bsam-gtan)
  6. Prajñā pāramitā : wisdom, insight (智慧波羅蜜, shes-rab)
Note that this list is also mentioned by the Theravāda commentator Dhammapala, who says it is equivalent to the above list of ten.[11]
In the Ten Stages (Daśabhūmika) Sutra, four more pāramitās are listed:
7. Upāya pāramitā: skillful means
8. Praṇidhāna pāramitā: vow, resolution, aspiration, determination
9. Bala pāramitā: spiritual power
10. Jñāna pāramitā: knowledge
__

In the Pāli canon's Buddhavaṃsa[3] the Ten Perfections (dasa pāramiyo) are (original terms in Pāli):
  1. Dāna pāramī : generosity, giving of oneself
  2. Sīla pāramī : virtue, morality, proper conduct
  3. Nekkhamma pāramī : renunciation
  4. Paññā pāramī : transcendental wisdom, insight
  5. Viriya (also spelled vīriya) pāramī : energy, diligence, vigour, effort
  6. Khanti pāramī : patience, tolerance, forbearance, acceptance, endurance
  7. Sacca pāramī : truthfulness, honesty
  8. Adhiṭṭhāna (adhitthana) pāramī : determination, resolution
  9. Mettā pāramī : loving-kindness
  10. Upekkhā (also spelled upekhā) pāramī : equanimity, serenity
Two of the above virtues, metta and upekkha also comprise two of the four immeasurables (brahmavihāra).
So here is the teaching from Ringu Tulku Rinpoche.

The Six Paramitas, by Ringu Tulku



Six short films on the Six Paramitas; Giving, Conduct, Patience, Diligence, Meditation, and Wisdom. Ringu Tulku speaks most clearly and eloquently, laying out the basis of Buddhism and the path to take for those who wish to practise.

Ringu Tulku Rinpoche is a Tibetan Buddhist monk of the Kagyu Order. He was trained in all schools of Tibetan Buddhism and has served as Tibetan Textbook Writer and Professor of Tibetan Studies in Sikkim for twenty-five years.

The Perfection of Giving



The Perfection of Conduct


The Perfection of Patience


The Perfection of Diligence


The Perfection of Meditation


The Perfection of Wisdom



Friday, February 04, 2011

Wangchen Rinpoche - How Purification Works


BUDDHIST FASTING PRACTICE:
The Nyungne Method of
Thousand-Armed Chenrezig
by Wangchen Rinpoche
more...

Dharma Quote of the Week

How Purification Works
During Nyungne [fasting] practice, true purification is possible primarily because of the power of Chenrezig's compassion and blessing, as well as our faith, devotion, and correct motivation to do the practice. When such causes and conditions come together, a result inevitably occurs, and this result is understood as the interdependently-arising nature of all phenomena.

For the most part, enlightened and unenlightened phenomena all arise due to this interdependently-arising nature. As a spiritual practitioner, the basic qualities one must bring to the practice are faith, devotion, and a trust in the power of the practice and Chenrezig. These qualities stem from our own pure nature of mind, a purity that is identical to Chenrezig's heart, that is, unceasing love and compassion. When these two things are combined together, our devotion and faith and Chenrezig's love and compassion, one could say miracles happen; a true purification takes place.

It has been said that when one is sitting before the mandala of Chenrezig, one should believe that although Chenrezig is not physically visible to us, in fact he is really there in front of us. Just as we would be very careful of our thoughts and behavior if we were in the presence of a powerful and clairvoyant enlightened guru, in the same way we must generate vigilance so that we don't act shamefully in front of this great being. If we develop such vigilance and noble habit, then our negativities will automatically decrease. (p.11)

--from Buddhist Fasting Practice: The Nyungne Method of Thousand-Armed Chenrezig by Wangchen Rinpoche, published by Snow Lion Publications

Buddhist Fasting Practice • Now at 5O% off
(Good through February 11th).


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