Read the whole interview.November 9th, 2010 at 7:34 am
An Interview with B. Alan Wallace
The following is an interview with B. Alan Wallace, author of Meditations of a Buddhist Skeptic: A Manifesto for the Mind Sciences and Contemplative Practice coming out Fall 2011.
In this interview Wallace reflects on some of the major ideas and themes that have informed his work. And for the time being, you can read some of his other works Mind in the Balance: Meditation in Science, Buddhism, and Christianity, Hidden Dimensions: The Unification of Physics and Consciousness, Contemplative Science: Where Buddhism and Neuroscience Converge, and Buddhism and Science: Breaking New Ground.
Question: How does Meditations of a Buddhist Skeptic differ from your previous books?
B. Alan Wallace: In this new book I synthesize many of the themes addressed in my earlier works, but I also focus more clearly on specific issues such as areas of confrontation and collaboration between Buddhism and science, the role of semantic information and meaning in the natural world, human nature, the question of free will, a Buddhist model of mental health, Buddhist methods of attentional training and contemplative inquiry, and the role of skepticism in Buddhism and how it may help break down ideological barriers that currently inhibit the scientific imagination. All too often, skepticism is applied only to others’ beliefs, but a central theme of Buddhism is that it is our own false beliefs and assumptions that lie at the root of our own unrest and discontent. So the primary focus of our skepticism should be inwardly directed, rather than aimed at other’s beliefs. My own encounter with Buddhism and science has helped me enormously in this regard, and I hope this book will likewise be of service to others in their open-minded pursuit of greater understanding.
Q: How did your background in science inform your experiences as a Buddhist monk?
BAW: My background in science traces back to my education when I was 13 years old and was deeply inspired by a science teacher to devote my life to the study of ecology and wildlife biology. This was my aim during my high school years and during the first two years of university education. Then at the age of 20, my interests turned more toward Buddhist philosophy and meditation, and a year later I left university and for the next 13 years devoted myself to the study and practice of Tibetan Buddhism, first in India and later in Europe and America. But the spirit of open-minded inquiry, skepticism of commonly accepted beliefs and assumptions, and the emphasis on experiential investigation—which are the great strengths of science at its best—has powerfully influenced my engagement with Buddhism. Here for the first time I found a spiritual tradition that welcomed such pragmatism, constructive skepticism, and empiricism. So this allowed me to unite my scientific interests and spiritual aspirations.
Q: How do you characterize your skepticism?
BAW: I aspire to the skepticism of the Buddha, who challenged many of the religious and philosophical assumptions of his era.
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