Leaving Prague | shortmovie by Alexander Welitschko
Lyrics.
Offering multiple perspectives from many fields of human inquiry that may move all of us toward a more integrated understanding of who we are as conscious beings.
He may not feel as old as other parents, but he's old enough to have retired at age 31. It should be made clear, though, that in skateboarding the word "retire" doesn't mean you stop skating. It simply means he's stopped competitive skating. He still skates almost every day, still learns new tricks, and still does several public demos a year. He was recently voted the best vert skater by readers of Transworld Skateboarding magazine. One of the reasons Tony decided to stop competing at the end of 1999 was that he landed the first-ever 900 (two and a half mid-air spins) at the X Games. The 900 was the last on a wish list of tricks he'd written a decade earlier. The list included ollie 540, kickflip 540, varial 720, and the 900.
According to OhGizmo, an artist and a palaeontologist have created a breakthrough in video game sciences by combining forces and recreating Pac-Man’s skull. The brilliant duo based their hypothetical skull on “the observation of human and various predatory animal skulls,” as well as plenty of observation of his work on the screen. And while the skulls aren’t for sale (at least, not just yet), I have no doubt schools and bio labs across the country will be trying to get their mitts on one of these as soon as possible.
Avaaz.org (Avaaz means "voice" or "song" in Hindi, Urdu, Farsi, and other langauges) is a community of global citizens who take action on major issues around the world. We have members in every country on earth, and operate in twelve languages. Our aim is to ensure that the views and values of the world's people -- and not just political elites and unaccountable corporations -- shape global decisions.
This video, made with Agit-Pop Productions, helped launch our campaign against the so-called Clash of Civilizations -- starting with a call for real Middle East peace talks now. Sign up at www.avaaz.org!
44 pictures taken out of our window at random times of the day and at random intervals through the year. Put together in a time lapse that show one year in about 1 minute and 30 seconds. More info on how this video was made here.
The idea that our life is a story is by no means new. Thus the great bard Shakespeare said that life “...is a tale told by an idiot, full of sound and fury, signifying nothing.” (Macbeth) However, it took philosophers some time to discover the philosophical import of this view of life. It was actually a German chap called William Schapp who first gave this age-old idea a philosophical twist. He maintained that we live our lives in a host of stories, which have connection with the stories of other people in various ways; so actually, our selves are nothing but cross-sections of stories. Our identities are created by a vast web of stories, as is our relationship with reality. We understand and identify things by placing them in the stories we tell about them: just like selves, things do not really exist outside of stories. We are caught in this narrative web because we cannot exist outside of it. There is a world-wide web of stories: the world is that web.
As a research psychologist who has systematically collected and analyzed the life stories of hundreds of adults for two decades, Dan P. McAdams has long argued that people find meaning and purpose in their lives by formulating and telling their life stories.
In his latest book, “The Redemptive Self: Stories Americans Live By,” the professor and fellow of the American Psychological Association focuses on the life stories of what he calls highly “generative” adults – women and men who score exceptionally high on psychological measures of social responsibility, productivity and caring for others.
Not only does he find that highly generative midlife adults experience greater psychological health than their less generative counterparts, McAdams discovers that they are far more likely to describe their lives as variations on a script he has dubbed the “redemptive self.” In that script, these highly caring individuals tell stories in which they transform negative life events or experiences into positive outcomes that give direction and meaning to their lives.
In a book that is part cutting edge psychology and part cultural history, McAdams – professor of education and social policy and of psychology at Northwestern — draws comparisons between the redemptive life stories of the “generative superstars” he has interviewed over 20 years and those of Americans from Ben Franklin to Oprah Winfrey.
In analyzing the texts, the researchers found strong correlations between the content of people’s current lives and the stories they tell. Those with mood problems have many good memories, but these scenes are usually tainted by some dark detail. The pride of college graduation is spoiled when a friend makes a cutting remark. The wedding party was wonderful until the best man collapsed from drink. A note of disappointment seems to close each narrative phrase.
By contrast, so-called generative adults — those who score highly on tests measuring civic-mindedness, and who are likely to be energetic and involved — tend to see many of the events in their life in the reverse order, as linked by themes of redemption. They flunked sixth grade but met a wonderful counselor and made honor roll in seventh. They were laid low by divorce, only to meet a wonderful new partner. Often, too, they say they felt singled out from very early in life — protected, even as others nearby suffered.
At some level, talk therapy has always been an exercise in replaying and reinterpreting each person’s unique life story. Yet Mr. Adler found that in fact those former patients who scored highest on measures of well-being — who had recovered, by standard measures — told very similar tales about their experiences.
They described their problem, whether depression or an eating disorder, as coming on suddenly, as if out of nowhere. They characterized their difficulty as if it were an outside enemy, often giving it a name (the black dog, the walk of shame). And eventually they conquered it.
“The story is one of victorious battle: ‘I ended therapy because I could overcome this on my own,’ ” Mr. Adler said. Those in the study who scored lower on measures of psychological well-being were more likely to see their moods and behavior problems as a part of their own character, rather than as a villain to be defeated. To them, therapy was part of a continuing adaptation, not a decisive battle.
The findings suggest that psychotherapy, when it is effective, gives people who are feeling helpless a sense of their own power, in effect altering their life story even as they work to disarm their own demons, Mr. Adler said.
Mental resilience relies in part on exactly this kind of autobiographical storytelling, moment to moment, when navigating life’s stings and sorrows. To better understand how stories are built in real time, researchers have recently studied how people recall vivid scenes from recent memory. They find that one important factor is the perspective people take when they revisit the scene — whether in the first person, or in the third person, as if they were watching themselves in a movie.
In a 2005 study reported in the journal Psychological Science, researchers at Columbia University measured how student participants reacted to a bad memory, whether an argument or failed exam, when it was recalled in the third person. They tested levels of conscious and unconscious hostility after the recollections, using both standard questionnaires and students’ essays. The investigators found that the third-person scenes were significantly less upsetting, compared with bad memories recalled in the first person.
“What our experiment showed is that this shift in perspective, having this distance from yourself, allows you to relive the experience and focus on why you’re feeling upset,” instead of being immersed in it, said Ethan Kross, the study’s lead author. The emotional content of the memory is still felt, he said, but its sting is blunted as the brain frames its meaning, as it builds the story.

Life shrinks or expands in proportion to one’s courage.
Anais Nin
Of all forms of caution, caution in love is perhaps the most fatal to true happiness.
Bertrand Russell
The best way out is always through.
Robert Frost
To dare is to lose one’s footing momentarily. To not dare is to lose oneself.
Soren Kierkegaard
Trust the still, small voice that says, “this might work and I’ll try it.”
Diane Mariechild
The greatest test of courage on the earth is to bear defeat without losing heart.
R. G. Ingersoll