Showing posts with label equanimity. Show all posts
Showing posts with label equanimity. Show all posts

Tuesday, October 01, 2013

Marc Lesser: "Know Yourself, Forget Yourself" | Authors at Google


Marc Lesser is the author of Know Yourself, Forget Yourself: Five Truths to Transform Your Work, Relationships, and Everyday Life and he stopped by Google headquarters recently to talk about the book.



Know Yourself, Forget Yourself

Published on Sep 30, 2013

Marc Lesser stopped by Google to chat about his new book "Know Yourself, Forget Yourself: Five Truths to Transform Your Work, Relationships, and Everyday Life"

Our brains seek order and resist the unexpected, inconsistent, and counter-intuitive. But life is more often paradoxical than predictable — which is why formulas for fulfillment and success often fail. Instead of fighting the tide of contradiction and confusion, Marc Lesser asserts, we can learn to understand and even embrace them using the simple tools he presents in these pages. Readers learn to master five core competencies:
  • Know Yourself, Forget Yourself
  • Be Confident, Question Everything
  • Fight for Change, Accept What Is
  • Embrace Emotion, Embody Equanimity
  • Benefit Others, Benefit Yourself
The result is balance, a version of Buddhism's "middle way," which prompts understanding of what is required in any given moment and actions through which we skillfully "dance" with paradox in enriching and joyful ways. Bolstered by the latest in neuroscience, this guide is nuanced and direct, profound and practical.

* * * * *
Marc Lesser is the CEO, founder and serves on the board of Search Inside Yourself Leadership Institute (SIYLI). Marc is a long term Zen student and teacher. He is the author of Know Yourself, Forget Yourself, as well as Less: Accomplishing More By Doing Less, and Z.B.A. Zen of Business Administration; How Zen Practice Can Transform Your Work and Your Life.

He was the founder and former CEO of Brush Dance, a publisher of greeting cards, calendars and gift items, with spiritual themes and artwork. He spent 15 years taking Brush Dance from an idea in his garage to a multi-million dollar publishing company, with distribution throughout the U.S. and the world.

He facilitates retreats for CEO’s, business leaders, and management teams. Has been co-leading Company Time retreats for business leaders for the past 10 years.

Thursday, September 12, 2013

Upaya Zen Podcasts - Cheri Maples: Balancing Equanimity and Compassion in Engaged Practice (08-14-2013)


From Upaya Zen Center, this is a nice teaching from Cheri Maples, a dharma teachert ordained by Zen Master Thich Nhat Hanh. Here is a bit from the introduction to this teacher:
Compassion contains elements of patience, receptivity, awareness, forgiveness, and radical honesty, all of which Cheri discusses in her talk. Cheri defines equanimity as the “ability to be equally near all things.” Compassion involves our tender responsiveness to suffering, our open heart, which can burn if not checked by the cool spaciousness of equanimity. Through developing equanimity, we learn to relax in the midst of suffering.
Difficult work - and a very clear teaching that is useful for a lot of us.

Cheri Maples: 08-14-2013: Balancing Equanimity and Compassion in Engaged Practice


Speaker: Cheri Maples
Recorded: Wednesday Aug 14, 2013


Episode Description: In this wide-ranging and personal talk, Cheri discusses the crucial balance we need to cultivate between compassion and equanimity in our work in the world. Compassion is difficult to define because it incorporates so much. Compassion contains elements of patience, receptivity, awareness, forgiveness, and radical honesty, all of which Cheri discusses in her talk. Cheri defines equanimity as the “ability to be equally near all things.” Compassion involves our tender responsiveness to suffering, our open heart, which can burn if not checked by the cool spaciousness of equanimity. Through developing equanimity, we learn to relax in the midst of suffering. We learn to “withdraw our insistence that the present moment be something other than it is.” In the end, through balancing compassion and equanimity, we become exquisitely sensitive to suffering without getting lost or overwhelmed by it. We learn to respond to life from a place of calm openness.

Cheri Maples is a dharma teacher, keynote speaker, and organizational consultant and trainer. In 2008 she was ordained a dharma teacher by Zen Master Thich Nhat Hanh, her long-time spiritual teacher.

For 25 years Cheri worked in the criminal justice system, as an Assistant Attorney General in the Wisconsin Department of Justice, head of Probation and Parole for the Wisconsin Department of Corrections, and as a police officer with the City of Madison Police Department, earning the rank of Captain of Personnel and Training.

Cheri has been an active community organizer, working in neighborhood centers, deferred prosecution programs, and as the first Director of the Wisconsin Coalition Against Domestic Violence. As Past President of the Dane County Timebank, Cheri was instrumental in creating its justice projects – the Youth Court, which is based on a prevention and restorative justice model; and the Prison Project, a prison education and reintegration initiative supported by multiple community groups.

She has incorporated all of these experiences into her mindfulness practice. Cheri’s interest in criminal justice professionals comes from learning that peace in one’s oown heart is a prerequisite to providing true justice and compassion to others. Her initial focus was on translating the language and practice of mindfulness into an understandable framework for criminal justice professionals. Cheri’s work has evolved to include other helping professionals – health-care workers, teachers, and employees of social service agencies – who must also manage the emotional effects of their work, while maintaining an open heart and healthy boundaries.

Cheri holds a J.D. and a M.S.S.W. from University of Wisconsin-Madison and is currently a licensed attorney and licensed clinical social worker in the state of Wisconsin.

Play

Podcast: Play in new window | Download

Monday, January 23, 2012

Upaya Dharma Podcasts - Zen Brain: Emotions, Equanimity, and the Embodied Mind


Upaya Zen Center recently hosted another Zen Brain series (all twelve parts are below). This years speakers were Evan Thompson, John Dunne, Rebecca Todd,  Al Kaszniak, Richie Davidson, George Chrousos, and Joan Halifax. This year's topic is Emotions, Equanimity, and the Embodied Mind.

I have included the audio player for the first two segments, then all of the rest are linked back to the Upaya Zen Center podcast page. I have been listening as these were posted - and enjoying them a lot. Evan Thompson and Richie Davidson are among my favorite people in this realm, and the topic is embodied mind, one of my favorite topics.

Evan Thompson & John Dunne & Rebecca Todd & Al Kaszniak & Richie Davidson & George Chrousos & Joan Halifax: 01-12-12: Zen Brain: Emotions, Equanimity, and the Embodied Mind (Part 1)


Recorded: Friday Jan 13, 2012

In this opening session of the Zen Brain Retreat, the presenters introduce themselves and the presentations they will make in the coming days.

SERIES DESCRIPTION

In recent years, philosophy, psychology, and neuroscience have contributed new observations and insights into the brain and bodily processes involved in those states we call emotions and their relationships to our perceptions and actions. These observations support the conclusion that bodily changes and the experience of the body are inextricable aspects of emotions, and of most other aspects of mind. These disciplines have also provided frameworks for understanding how emotions are initiated and regulated in the mind/brain/body that are resonant with Buddhist perspectives and practices.

Well known scientists and scholars will explore emotions, equanimity, and the embodied mind from the perspectives of Buddhist theory and practice, neuroscience/neuroendocrinology, psychology, and philosophy of mind. Special consideration will be given to recent studies of emotion response and regulation in meditation practitioners.

Evan Thompson is Professor of Philosophy at the University of Toronto. He received his B.A. from Amherst College in Asian Studies, and his Ph.D. in Philosophy from the University of Toronto. He is the author of Mind in Life: Biology, Phenomenology, and the Sciences of Mind (Harvard University Press, 2007), and the co-editor (with P. Zelazo and M. Moscovitch) of The Cambridge Handbook of Consciousness (Cambridge University Press, 2007) He is also the co-author with F.J. Varela and E. Rosch of The Embodied Mind: Cognitive Science and Human Experience (MIT Press, 1991) and the author of Color Vision: A Study in Cognitive Science and the Philosophy of Perception (Routledge Press, 1995). He is currently working on a new book, titled Waking, Dreaming, Being: New Revelations about the Self from Neuroscience and Meditation.

John Dunne is an associate professor in the Department of Religion at Emory University, where he is Co-Director of the Encyclopedia of Contemplative Practices and the Emory Collaborative for Contemplative Studies. He was educated at the Amherst College and Harvard University, where he received his Ph.D. from the Committee on the Study of Religion in 1999. 

His work focuses on various aspects of Buddhist philosophy and contemplative practice. In Foundations of Dharmakirti’s Philosophy (2004), he examines the most prominent Buddhist theories of perception, language, inference and justification. His current research includes an inquiry into the notion of “mindfulness” in both classical Buddhist and contemporary contexts, and he is also engaged in a study of Candrakirti’s “Prasannapada”, a major Buddhist philosophical work on the metaphysics of “emptiness” and “selflessness.” His recently published work includes an essay on neuroscience and meditation co-authored with Richard J. Davidson and Antoine Lutz. He frequently serves as a translator for Tibetan scholars, and as a consultant, he appears on the roster of several ongoing scientific studies of Buddhist contemplative practices.

Rebecca Todd received her Ph.D. in Developmental Science and Neuroscience from the University of Toronto Her doctoral work focused on mapping neural activation patterns underlying affective processing as well as cognition/emotion interactions associated with individual differences and normative development of self-regulation in childhood. Current research interests include investigating the effects of emotional arousal on the subjective experience of perceptual vividness and its link with memory vividness in healthy young adults and in post-traumatic stress disorder. She is also interested in the influence of emotional state on perceptual processing and higher-order cognitive processes, and the neural mechanisms underlying such influences.

Richie Davidson received his Ph.D. in Personality, Psychopathology, and Psychophysiology from Harvard University. He is currently Director for the Laboratory of Affective Neuroscience as well as the Waisman Laboratory for Brain Imaging and Behavior, at the University of Wisconsin-Madison. His research is focused on cortical and subcortical substrates of emotion and affective disorders, including depression and anxiety, using quantitative electrophysiology, positron emission tomography and functional magnetic resonance imaging to make inferences about patterns of regional brain function. A major focus of his current work is on interactions between prefrontal cortex and the amygdala in the regulation of emotion in both normal subjects and patients with affective and anxiety disorders.

Dr. George Chrousos has earned an esteemed reputation for his tireless research in not only pediatrics, but endocrinology, psychiatry, rheumatology, allergies, surgery, oncology, and reproductive medicine. According to his ISI, he is one of the world’s pre-eminent pediatric physicians and endocrinologists and is the UNESCO chair in adolescent care. His expertise in stress in large part can be linked to his work in endocrinology. The interrelationships between the nervous system and the endocrine systems have a significant impact on mood and sleep disorders, pain perception, and immune Dr. Chrousos is among the 250 most prominent clinical investigators in the world. In his illustrious career as a medical researcher and educator, he has authored more than 1100 scientific publications, has edited 26 books and his work has been cited over 52,000 times.

Al Kaszniak received his Ph.D. in clinical and developmental psychology from the University of Illinois at Chicago in 1976, and completed an internship in clinical neuropsychology at Rush-Presbyterian-St. Luke’s Medical Center in Chicago. He is currently Head of the Department of Psychology, Director of Clinical Neuropsychology, Director of the Arizona Alzheimer’s Consortium Education Core, and a professor in the departments of psychology, neurology, and psychiatry at The University of Arizona. His research, published in over 150 journal articles, chapters and books (including edited volumes on consciousness and science), has been supported by grants from the NIH, NIMH, and several private foundations. His work has focused on the neuropsychology of Alzheimer’s disease and other age-related neurological disorders, memory self-monitoring, the biological bases of emotion, and emotion response and regulation in long-term Zen and mindfulness meditators.

Joan Halifax Roshi is a Buddhist teacher, Zen priest, anthropologist, and author. She is Founder, Abbot, and Head Teacher of Upaya Zen Center, a Buddhist monastery in Santa Fe, New Mexico. She received her Ph.D in medical anthropology in 1973. She has lectured on the subject of death and dying at many academic institutions, including Harvard Divinity School and Harvard Medical School, Georgetown Medical School, University of Virginia Medical School, Duke University Medical School, University of Connecticut Medical School, among many others.
Play

Evan Thompson: 01-13-12: Zen Brain: Emotions, Equanimity, and the Embodied Mind (Part 2)

Speaker: Evan Thompson

Recorded: Friday Jan 13, 2012

Episode Description: In this presentation, Evan explores Life, Mind, Sociality and Empathy.

For the Series Description and the Bio for the entire faculty please click Zen Brain Jan 2012 Series Part 1.

Play

John Dunne & Evan Thompson: 01-13-12: Zen Brain: Emotions, Equanimity, and the Embodied Mind (Part 3)


Recorded: Friday Jan 13, 2012

Episode Description: In his presentation, John discusses why we notice some things and not others, how we notice, affective frameworks and the connection to action. This is followed by a period of questions and answers with Evan and John and then a brief guided meditation.

Tuesday, January 17, 2012

Upaya Dharma Podcasts - Al Kaszniak: Emotion, Equanimity and Zen Practice


This dharma talk by Al Kaszniak was a prelude to the Zen Brain Retreat, at which he is a participant, along with Evan Thompson, John Dunne, Rebecca Todd, Richie Davidson, George Chrousos, and of course, Roshi Joan Halifax. I'll be posting the podcasts for this retreat as they become available.

Al Kaszniak: 01-11-12: Emotion, Equanimity and Zen Practice

Speaker: Al Kaszniak

Recorded: Wednesday Jan 11, 2012

This Dharma talk is a prelude to the Zen Brain retreat which begins on 1/12/12. In this interesting presentation Dr. Kaszniak explores the components of emotion and how they relate to our practice.

Al Kaszniak, received his Ph.D. in clinical and developmental psychology from the University of Illinois at Chicago in 1976, and completed an internship in clinical neuropsychology at Rush-Presbyterian-St. Luke’s Medical Center in Chicago. He is currently Head of the Department of Psychology, Director of Clinical Neuropsychology, Director of the Arizona Alzheimer’s Consortium Education Core, and a professor in the departments of psychology, neurology, and psychiatry at The University of Arizona. His research, published in over 150 journal articles, chapters and books (including edited volumes on consciousness and science), has been supported by grants from the NIH, NIMH, and several private foundations. His work has focused on the neuropsychology of Alzheimer’s disease and other age-related neurological disorders, memory self-monitoring, the biological bases of emotion, and emotion response and regulation in long-term Zen and mindfulness meditators.

Play

Wednesday, December 21, 2011

Mary Grace Orr - The Wise and Fearless Heart

This is a very useful dharma teaching from Mary Grace Orr that she gave at Spirit Rock Meditation Center.

Mary Grace Orr



Lately, my own practice is moving more and more into the monastic world. As I teach out of that nourishment, I find people hungry for the traditional, solid forms of the Dharma. I see people's lives changing when they engage in these forms. Certainly, as I deepen my own Sutta study, I find the traditional ideas so helpful it encourages me to delve further. 

2011-12-16 The Wise & Fearless Heart  62:26 

Download Stream Order iTunes

Developing the Brahma Viharas (good will, compassion, gladness and equanimity), to strengthen the heart and meet fear.
Insight Meditation Retreat

Tuesday, November 01, 2011

Upaya Dharma Podcasts - Martine Batchelor: 10-26-11: Creative Equanimity


Stephen and Martine Batchelor have been leading a retreat at Upaya Zen Center called A Secular Buddhist Retreat, which is up to 12 parts at last check. A few days back, Martine led a special session on Creative Equanimity that I liked and wanted to share.

I'll post links to the whole Secular Buddhist Retreat when it is complete.

Martine Batchelor: 10-26-11: Creative Equanimity

Recorded: Wednesday Oct 26, 2011

What does it mean to be truly stable, grounded like a mountain? Martine Batchelor critiques the common buddhist notion of “accepting things as they are.” Equanimity is not helplessness, Martine explains, but is an attitude of openness and creativity.

Martine was ordained as a Buddhist nun in Korea in 1975. She studied Zen Buddhism under the guidance of the late Master Kusan Sunim at Songgwang Sa monastery until 1985. She returned to Europe with her husband, Stephen, in 1985. In 1992 she published, as co-editor, ‘Buddhism and Ecology’. In 1996 she published, as editor, ‘Walking on Lotus Flowers’ which in 2001 will be reissued under the title ‘A Women’s Guide to Buddhism’. She is the author of ‘Principles of Zen’ and her most recent publication is ‘Meditation for Life’, an illustrated book on meditation. She speaks French, English and Korean and can read Chinese characters. She has translated from the Korean, with reference to the original Chinese, the Brahmajala Sutra (The Bodhisattva Precepts). She has written various articles for magazines on the Korean way of tea, Buddhism and women, Buddhism and ecology, and Zen cooking.

With her husband she co-leads meditation retreats worldwide. They now live in France.

Play

Friday, January 07, 2011

Chonyi Taylor - Just noting what happened


ENOUGH!
A Buddhist Approach to Finding
Release from Addictive Patterns

by Chönyi Taylor
more...

Dharma Quote of the Week

The object of meditation this time is emotion. In other words, we specifically focus on the emotions that arise from our feelings of good, bad, and indifferent. In the first of the equanimity meditations, we made the choice to not follow up these emotions. This time we make the choice to meditate on them. We might choose to meditate on sensations and feelings that arise in our immediate, present environment. We might also choose to meditate on an event or person that sets off strong sensations, feelings, and emotions.

Let's say you choose to base your meditation on an event such as a family argument. This time you contemplate an aspect of that event and try to disentangle the sensations, feelings, and emotions. Sensations are what you feel with your body. Feelings assess whether that sensation is nice, nasty, or neutral. What emotions arise as a result of those sensations and feelings?

As we now know, equanimity means not getting caught in further exaggerations: "Oh, I am so bad because this is what I did," "Look how good I am," "How could anyone love someone like me?" and so on. In this meditation, equanimity means not judging whether we are good or bad people, but just noting what happened.

--from Enough! A Buddhist Approach to Finding Release from Addictive Patterns by Chonyi Taylor, published by Snow Lion Publications

Enough! • Now at 5O% off
(Good through January 14th, 2011).


Coming soon...
Watch for the latest edition of
Snow Lion: The Buddhist Magazine and Catalog
in the next few weeks.


Tags: , , , , , , , , ,

Tuesday, September 14, 2010

Julia Flood - Practicing Radical Acceptance – a Beginner’s Guide to Serenity

http://farm1.static.flickr.com/160/381671928_e66b8f8e03.jpg

This is a cool post from Julia Flood at GoodTherapy.org - for some of us, well, ok - me - radical acceptance and serenity, no matter how much I value them as concepts, are not easy. She offers two ways to increase our skill in this area.

Practicing Radical Acceptance – a Beginner’s Guide to Serenity

September 9th, 2010 | By Julia Flood, LCSW

Click here to contact Julia and/or see her GoodTherapy.org Profile

Remember the Serenity Prayer? “Grant me the serenity to accept the things I cannot change”. What’s difficult about this is that we often believe that certain things shouldn’t be happening in the first place, but as author Shari Barr puts it: “Expecting life to treat you well because you are a good person is like expecting an angry bull not to charge you because you are a vegetarian.” In other words, life is unfair. So for anyone with a strong sense of right and wrong, judgments about the world around us occur almost automatically. However, such judgments are known as the royal road to suffering, because we tend to get angry when we judge others, and we tend to get depressed when we judge ourselves, and serenity goes out the window.

The key to staying serene in the face of uncontrollable circumstances is to take a step back from our thoughts, and practice what Dialectical Behavior Therapists call “Radical Acceptance”. This means accepting life on its own terms and finding effective strategies to cope with life as it happens. For some, this might mean giving up the “hope for a better past,” for others, it means letting go of how the world should be in order to deal better with the way it is. The trick is not getting stuck and debilitated by the things you can’t change, so you have the emotional reserves to take on the things you can.

So how can we achieve that? I’d like to introduce you to two ways.

1. Describe What’s Happening

Whether you think about yourself, your relationship with another, or anything else, try to approach it with objectivity and curiosity, much like a scientist studying a fascinating phenomenon. Being serene doesn’t mean closing your eyes and pretending that bad things aren’t happening, that’s called denial! Rather, look closely at the situation. Notice your reaction to it (what you sense, feel, want), and describe this in detail. If emotions come up as a result of this, acknowledge and name these, too. The goal is to focus on describing what you discover rather than on judging it. When you describe something, you take the stance of an observer, looking onto the situation, and while you’re still able to see everything, you are also gaining some distance. Distance and serenity is something we naturally gain after some time has passed, but observing and describing helps you gain that perspective much sooner.

To put this another way, when you think of your relationships with others, face them as honestly as you can without getting emotionally dragged into it. Spend more time on identifying what you feel (disappointment, rejection, etc.) than what the other person did wrong. When you’re not debilitated with resentment, this enables you to do something about it. Similarly, when you look at yourself, own your responsibility in creating a situation, but don’t beat yourself up. Find the balance between empowering yourself to get out of the victim’s mindset on the one hand, and being merciful with your current limitations on the other hand.

2. Apply Coping Thoughts

Another way to keep your serenity in a situation is to deliberately change the message that your circumstances seem to suggest to you. In other words, a lot of your happiness will depend on how you frame what is happening in your life. We all benefit from a friend’s encouragement, so why not help yourself that way? One way to do that is to have some thoughts handy that help you accept situations outside of your control. Not every statement will work for everybody, so spend some time finding of ones that make sense to you. Here are some to start you off:

  • This is really hard, but I can handle it. I’ve been through worse before.
  • I can’t do anything about this til Monday, but I can decide to stop worrying about it right now.
  • This sucks, but it’s only temporary.
  • My circumstances don’t define me, I do.

The art of facing the uncontrollable without being overcome by it needs to be practiced. The good news is that you’ll probably get a chance to practice it every day. Try it with smaller things first before you move on to the ones that keep you up at night. Next time you’re stuck in traffic or hear an upsetting story in the news, take a deep breath and try to observe and describe what thoughts, feelings and body sensations you’re noticing. Use a coping statement. Remember to be patient with yourself, changing the way you typically react will take time.

©Copyright 2010 by Julia Flood, LCSW. All Rights Reserved. This article was solely written and edited by the author named above. The views and opinions expressed are not necessarily shared by GoodTherapy.org. Questions or concerns about this article can be directed to the author or posted as a comment to this blog entry. Click here to contact Julia and/or see her GoodTherapy.org Profile


Tuesday, July 27, 2010

Sharda Rogell: The Wisdom of Equanimity and Compassion

Nice podcast from Spirit Rock Meditation Center.
Sharda Rogell


Donate to Sharda Rogell
Sharda Rogell's Website

My focus in teaching is to provide the support that students need to turn their life to the dharma, to truth, and to find ways to come out of their pain and suffering. The retreat experience is an invaluable aid to this exploration; however, what matters more is how one integrates this under- standing into everyday life.


2010-07-22
The Wisdom of Equanimity and Compassion 56:33
Download Stream Order

When we see the world through the veil of our ego, our love flows in distorted and confused ways. Through mindfulness and metta and insight we can begin to understand these conditioned patterns and transform them into love and connection.

Spirit Rock Meditation Center: Metta Retreat