Showing posts with label compassion fatigue. Show all posts
Showing posts with label compassion fatigue. Show all posts

Tuesday, September 03, 2013

Adam Hoffman - When Empathy Hurts, Compassion Can Heal (Greater Good)


At UC Berkeley's Greater Good blog, Adam Hoffman reports on the ever-increasing body of evidence that when we witness other people's pain and suffering, especially when we empathize, we can experience vicarious trauma. Being trained in compassion can help alleviate distress we experience.

When Empathy Hurts, Compassion Can Heal

A new neuroscientific study shows that compassion training can help us cope with other people's distress.

By Adam Hoffman | August 22, 2013

Empathy can be painful.

Or so suggests a growing body of neuroscientific research. When we witness suffering and distress in others, our natural tendency to empathize can bring us vicarious pain.


Catherine Choi

Is there a better way of approaching distress in other people? A recent study, published in the journal Cerebral Cortex, suggests that we can better cope with others’ negative emotions by strengthening our own compassion skills, which the researchers define as “feeling concern for another’s suffering and desiring to enhance that individual’s welfare.”

“Empathy is really important for understanding others’ emotions very deeply, but there is a downside of empathy when it comes to the suffering of others,” says Olga Klimecki, a researcher at the Max Planck Institute for Human Cognitive and Brain Sciences in Germany and the lead author of the study. “When we share the suffering of others too much, our negative emotions increase. It carries the danger of an emotional burnout.”

The research team sent study participants to a one-day loving-kindness meditation class, which utilized techniques and philosophies from Eastern contemplative traditions. Participants, none of whom had prior meditation experience, practiced extending feelings of warmth and care toward themselves, a close person, a neutral person, a person in difficulty, and complete strangers, as a way of developing their compassion skills.

Both before and after the training, participants were shown videos of people in distress (e.g., crying after their home was flooded). Following exposure to each video, the researchers measured the subjects’ emotional responses through a survey. Their brain activity was also recorded using an fMRI machine, a device that tracks real-time blood-flow in the brain, thereby enabling the scientists to see what brain areas were active in response to viewing the videos.

They found that the compassion training led participants to experience significantly more positive emotion when viewing the distressing videos. In other words, they seemed better able to cope with distress than they did before the training—and they coped better than a control group that did not receive the compassion training.

“Through compassion training, we can increase our resilience and approach stressful situations with more positive affect,” says Klimecki.

The positive emotional approach was accompanied by a change in brain activation pattern: Before the training, participants showed activity in an “empathic” network associated with pain perception and unpleasantness; after the training, activity shifted to a “compassionate” network that has been associated with love and affiliation.

Their new brain-activation patterns more closely resembled those of an “expert” who had meditated every day on compassion for more than 35 years, whose brain was scanned by the researchers to provide a point of comparison. This result suggests that the training brought about fundamental changes in the ways their brains processed distressing scenes, strengthening the parts that try to alleviate suffering—an example of neuroplasticity, when the brain physically evolves in response to experience.

Negative emotions did not disappear after the loving-kindness training; it’s just that the participants were less likely to feel distressed themselves. According to Klimecki and her colleagues, this suggests that the training allowed participants to stay in touch with the negative emotion from a calmer mindset. “Compassion is a good antidote,” says Klimecki. “It allows us to connect to others’ suffering, without being too distressed.”

The main takeaway is that we can shape our own emotional reactions, and can alter the way we feel and respond to certain situations. In other words, says Klimecki, “Our emotions are not set in stone.”

So is taking a compassion course like the one offered through this study the only way to build compassion? Not necessarily. Research suggests you can cultivate a compassionate mindset through encouraging cooperation, practicing mindfulness, refraining from placing blame on others, acting against inequality, and being receptive to others’ feelings without adopting those feelings as your own.

Friday, January 11, 2013

Compassion's Edge States: Roshi Joan Halifax on Caring Better (NPR's On Being)


From On Being, Krista Tippett's excellent NPR show (which frustratingly does not air locally as far as I know), an interview with Buddhist teacher, Zen priest, anthropologist, and author, Roshi Joan Halifax, the founder, Abbot, and head teacher of Upaya Zen Center in Sante Fe, New Mexico.

Roshi is one of my favorite Buddhist teachers (strange they are both female, the other being Pema Chodron), in part because she has actively sought to foster the conversation between Buddhism and its various practices and neuroscience research.

COMPASSION'S EDGE STATES: ROSHI JOAN HALIFAX ON CARING BETTER

January 10, 2013

Krista Tippett, host: 
It can be a stretch to summon buoyancy rather than burnout in how we work, live, and care — a thousand people soaked up Roshi Joan Halifax when I interviewed her at the Hall of Philosophy at the Chautauqua Institution. She has said: "I am not a 'nice' Buddhist. I'm much more interested in a kind of plain-rice, get-down-in-the-street Buddhism." Joan Halifax is a Zen teacher and medical anthropologist who's been formed by cultures from the Sahara Desert to the hallways of American prisons. She founded the Project on Being with Dying. Now she's taking on the problem of compassion fatigue, though she doesn't like that phrase. Whatever you call it, for all of us overwhelmed by bad news — and by the attention we want to pay to suffering in the world — Joan Halifax has wisdom.
Listen
Radio Show/Podcast (mp3, 51:06)
Unedited Interview: » Joan Halifax (mp3, 91:36) 
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Joan Halifax

Halifax is the Founding Abbot of Upaya Zen Center in Santa Fe, New Mexico, and director of the Project on Being with Dying.

Selected Readings


Inside Compassion: Edge States, Contemplative Interventions, Neuroscience

Joan Halifax speaks about the challenge of caregivers who care for those who are seriously ill. Learn about basic research in neuroscience and psychology on mindfulness, compassion, and the effects of stress on the body.

Pertinent Posts from the On Being Blog


Encountering Grief: A 10-Minute Guided Meditation with Joan Halifax
The Zen abbot walks a live audience through this guided meditation on encountering grief. Download and share with your friends and family.



Roshi Joan Halifax Discusses the Painful Truths of Death and the Impermanence of Life (video)
“Another level of your life opens up when you recognize that you have a life that is inside.” ~Roshi Joan Halifax

The Zen Buddhist monk and medical anthropologist talks to Krista Tippett about her life, Buddhist faith, inspirations, and the vast concepts of death, compassion, grief — and neuroscience.



A Little Bit of Mindfulness Meditation Can Reduce a Lot of Pain
Even novice meditators are able to curb their pain after a few training sessions in mindfulness meditation.



End of Life Zen Care
The first Buddhist chaplaincy training program in the U.S. is featured in this beautiful short film about end of life care.