One thing Smith has right here, effective therapy is all about the therapeutic relationship.
Read the whole post.IN DEFENCE OF PSYCHOANALYSIS
Freud’s ideas have become part of the fabric of everyday life—yet his methods are going out of favour. Robert Rowland Smith argues that the professionals have got it wrong ...
From INTELLIGENT LIFE Magazine, Winter 2010
It is just over a century since psychoanalysis was first recognised as a science. In 1909 Sigmund Freud gave five lectures at Clark University in Massachusetts that surveyed and explained the fledgling discipline’s achievements to that point—the interpretation of dreams, the analysis of hysteria, the meaning behind jokes, the reasons we make stupid mistakes. Key to them all was the operation of the unconscious, the back-seat driver whispering to us to behave in ways we’d officially disown.
Later, Freud was to remark that his discovery amounted to a third and final nail in the coffin of human pride. The first was Copernicus’s bubble-bursting calculation that the Earth orbits the sun, thus displacing mankind from its central position in the universe. Second came Darwin’s finding that rather than being God’s special creature, descended from Adam and Eve, man was a monkey. And now Freud’s own postulation of an unconscious implied that we were strangers even to ourselves.
In adding to this demoralising ledger of human limits, however, Freud had unlocked a hitherto concealed dimension. Formerly obscure or ignored parts of the mental map now had a legend, and psychoanalysis established itself as the compass by which the terra incognita could be navigated. Before long the unconscious had slipped off the couch and entered the lingua franca, and today it’s virtually impossible to talk about human behaviour without drawing more or less explicitly on Freud’s lexicon. Not only do we speak readily about “unconscious” motivation, but we’ll happily deploy fancy psychoanalytic concepts like “being in denial” in the most ordinary conversations.
Yet for all its seepage into everyday life, psycho-analysis finds itself routinely denounced, even by those in its intellectual debt. Set aside the practical objections —becoming an analysand involves five sessions a week, at perhaps £70 per session, over many years—psychoanalysis, they say, reduces everything to sex. Worse, it does so in a form that looks misogynistic. As for its being a science, that’s laughable—believing that a fireside chat with a patient about their childhood can disclose the deep structure of the psyche is plain arrogant. Not to mention the potential for planting thoughts in the patient’s mind which happen to prove the theory you set out with.
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